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Journalist’s Trade<br />
answer for the Chinese students.<br />
The purpose of journalism, I said to<br />
them, is not all that different from the<br />
larger purpose of surgery, which is<br />
more than simply cutting people open<br />
and sewing them back together again.<br />
The real purpose of surgery is to heal.<br />
Similarly, the purpose of journalism<br />
goes beyond reporting and writing stories.<br />
It has to do with something more<br />
fundamental, which I have come to<br />
think of as serving<br />
the public<br />
trust.<br />
Some Chinese<br />
journalists<br />
and educators<br />
are grappling<br />
with what the<br />
concept of a<br />
public trust<br />
means for their<br />
country’s press,<br />
but in the United<br />
States, the notion is clearer. Or at least,<br />
it used to be. As the authors of the First<br />
Amendment understood, to be free,<br />
men and women must be able to make<br />
their own decisions, particularly their<br />
political decisions. They understood<br />
that people cannot have liberty without<br />
access to information and that government,<br />
by its inevitable nature, strives<br />
to limit what people can know.<br />
The relentless acquisition and independent<br />
presentation of that information<br />
is the public trust the press serves.<br />
This concept even transcends democracy.<br />
Like journalism, it is only a means.<br />
Democracy is a system that is the political<br />
means to liberty, just as journalism<br />
is the professional means by which we<br />
serve the public trust.<br />
By declaring that teaching “the craft<br />
of journalism is a worthy goal but clearly<br />
insufficient,” President Bollinger makes<br />
a useful point. Young journalists who<br />
know how to report and write but are<br />
ignorant of the social, historical and<br />
theoretical context of their profession<br />
are doomed to live in the shallows.<br />
Similarly, journalists who have been<br />
taught all about theory, history, ethics<br />
and the law of the press but who cannot<br />
go out, get the story, and write it<br />
are equally useless and ought to be in<br />
another line of work. Neither the one<br />
nor the other is equipped to serve the<br />
public trust.<br />
As I talked with the Chinese journalism<br />
students, increasingly it occurred<br />
to me that whether we should be teaching<br />
craft or academic breadth involved<br />
the wrong choices—or if not wrong,<br />
then irrelevant ones. The case for doing<br />
both well is so obvious as to seem<br />
not worth much further discussion.<br />
The great task for us, as journalism educators, is<br />
to equip our students with a firm sense of the<br />
public trust—how it developed, what it means to<br />
America, how it manifests itself or is betrayed by<br />
the work that individual journalists and news<br />
organizations do.<br />
In fact, the question of whether craft<br />
or academic breadth is a worthy and<br />
sufficient goal “within the setting of a<br />
great university,” strikes me like asking<br />
whether it is best for young people to<br />
join the Army or the Navy when the<br />
military already has been hijacked by a<br />
half dozen warlords. I use “a half dozen”<br />
advisedly. That’s the number of corporations<br />
that Ben Bagdikian, in the sixth<br />
edition of his book “The Media Monopoly,”<br />
says “dominate all American<br />
mass media” and provide “the country’s<br />
most widespread news, commentary<br />
and entertainment.”<br />
The fact that fewer and fewer corporations<br />
own more and more of the<br />
media is scarcely a secret. Nor is it a<br />
secret that privately owned news organizations<br />
are becoming an endangered<br />
species and that three-quarters of the<br />
country’s daily newspaper circulation<br />
is the product of chains. By now, it’s<br />
also well known that the large institutional<br />
investors, who represent thousands<br />
of individual investors, are concerned<br />
with the financial performance<br />
of news organizations and not the quality<br />
of their journalism.<br />
What are the implications of this for<br />
journalism education? Some institutions<br />
might be turning out whiz practitioners<br />
of craft. Others might be producing<br />
journalists rich in historical,<br />
social and theoretical understanding.<br />
But what does it matter if the owners of<br />
America’s media don’t recognize the<br />
value in the journalist’s role in serving<br />
the public trust?<br />
The great task for us, as journalism<br />
educators, is to equip our students<br />
with a firm sense of the public trust—<br />
how it developed, what it means to<br />
America, how it<br />
manifests itself or<br />
is betrayed by the<br />
work that individual<br />
journalists<br />
and news organizations<br />
do. Our<br />
journalism programs,<br />
departments<br />
and schools<br />
need to become<br />
the places where<br />
such concepts are<br />
nurtured, protected and ceaselessly<br />
advocated.<br />
These are things I tried to get across<br />
to the Chinese students this summer.<br />
Despite the differences between our<br />
systems, they sensed some fundamental<br />
similarities. Their press, too, is in a<br />
time of great change, as reliance on<br />
public subsidies is being replaced by<br />
reliance on the market.<br />
So I said to them what I said last fall<br />
to our students at Berkeley: A press<br />
that is hostage to its investors is no<br />
more a free press than one that is<br />
hostage to government. Surely, great<br />
universities, and even lesser ones, can<br />
understand this. ■<br />
William F. Woo, a 1967 <strong>Nieman</strong><br />
Fellow, has taught journalism at<br />
Stanford <strong>University</strong> since 1996. He<br />
formerly was editor of the St. Louis<br />
Post-Dispatch.<br />
wioux1@stanford.edu<br />
106 <strong>Nieman</strong> Reports / Winter 2002