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Symmetrically Designed Sifrei Torah: A Quantitative Analysis - Hakirah

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Answer 2:<br />

<strong>Symmetrically</strong> <strong>Designed</strong> <strong>Sifrei</strong> <strong>Torah</strong>: A <strong>Quantitative</strong> <strong>Analysis</strong> : 189<br />

האזינו Pardes Yosef 34 - The Double Counting of<br />

סתומה The song in Haazinu has 43 verses, and each verse has a<br />

spacing in the middle of the verse that makes each of the 43 verses<br />

appear as if it were two verses. 35 These “extra” 43 verses raise the<br />

total number of verses in the <strong>Torah</strong> from the actual 5,845 to the<br />

Gemara’s 5,888. This solution to the 5,888 problem makes no attempt<br />

to address the issue of Tehillim and DH mentioned at the end of the<br />

Gemara.<br />

While quite creative, the problem with this “solution” is that<br />

the “doubling” effect makes the 43 verses appear as far more than 86<br />

‏:האזינו verses. Rambam gives the following rule for the Shirah of<br />

הלכות ספר תורה ח ‏:יא צורת שירת האזינו ‏(דברים לב,א-מג)--כל<br />

שיטה ושיטה,‏ יש באמצעה ריוח אחד כצורת הפרשה הסתומה,‏ ונמצאת<br />

כל שיטה חלוקה לשתיים;‏ וכותבין אותה בשבע ושישים שיטות.‏ ואלו הן<br />

התיבות שבראש כל שיטה ושיטה:‏ האזינו,‏ יערף,‏ כשעירם,‏ כי…‏ וכפר.‏<br />

Below is a sample of how the first few verses appear in the<br />

‏,האזינו Sefer <strong>Torah</strong>. Note that whereas the first verse, starting with<br />

, ברה appears on the first line with a significant spacing gap after<br />

the second verse, starting ‏,יערף is spaced on 2 full lines. In total<br />

ואד<br />

הַאֲזִינוּ השמים ואדברה<br />

יערף כמטר לקחי<br />

כשעירם עלי דשא<br />

כי שם ה'‏ אקרא<br />

הצור תמים פעלו<br />

ותשמע הארץ אמרי פי<br />

תזל כטל אמרתי<br />

כרביבים עלי עשב<br />

הבו גדל לאלהינו<br />

כי כל דרכיו משפט<br />

34 At the beginning of Haazinu. Also mentioned in Satmar <strong>Torah</strong> journal<br />

Pri Etz T’morim, Tishrei 5743 issue, #221.<br />

35 This is called “ariach al ga’bei ariach, l’veinoh al ga’bei l’veinoh.”

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