Symmetrically Designed Sifrei Torah: A Quantitative Analysis - Hakirah
Symmetrically Designed Sifrei Torah: A Quantitative Analysis - Hakirah
Symmetrically Designed Sifrei Torah: A Quantitative Analysis - Hakirah
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200 : Hạkirah, the Flatbush Journal of Jewish Law and Thought<br />
of information, none of the actual 3 “middle” verses generate<br />
numbers of this type that are divisible by 46. From a mathematical<br />
perspective the likelihood that 3 “middle” verses would all be<br />
divisible by 46 is less than one tenth of 1%. Thus the overwhelming<br />
likelihood is that this arrangement is by design.<br />
In terms of the total number of verses in Chumash, Table 4<br />
below lists all possible alternative counts that have been offered by a<br />
variety of sources, and shows that only 5,888 used in the Gemara and<br />
46<br />
5,842 suggested by זית רענן are divisible by 46. The fact that<br />
divisibility by 46 is generally uncommon but occurs here in Table 4<br />
according to some ,גרסאות as well as in all three previous middles in<br />
Table 3, indicates that divisibility by 46 is by design, not coincidence.<br />
The question is: What is the design?<br />
Number of<br />
In <strong>Torah</strong> פסוקים<br />
Table 4<br />
Number of פסוקים in the <strong>Torah</strong><br />
Divisible<br />
by 46<br />
Source<br />
8,888 Cohen No<br />
5,888<br />
.קדושין ל. in ברייתא Yes 5,846 Actual number in our current <strong>Torah</strong>. No<br />
:חומשים 5,845 Number listed in back of all<br />
.ילקוט פ׳ עקב<br />
No<br />
5,842 Given in a gloss on קידושין ל. by רענן .זית Yes<br />
From our previous discussion about constructing a S”T, it is<br />
apparent that “writing” a Sefer <strong>Torah</strong> involves more than making sure<br />
that all the words are spelled correctly and no words are missing. The<br />
writing of a Sefer <strong>Torah</strong> also has a design component where the writing<br />
is intended to satisfy some other objective, e.g. outward symmetry<br />
where the height of the Sefer <strong>Torah</strong> equals its circumference; inner<br />
symmetry where every page starts with a vav. And, as we have also<br />
seen, these objectives can and do change with time. We suggest that<br />
46 See lower-right-hand gloss in Gemara. It is a commentary on ילקוט by<br />
.מגן אברהם