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Symmetrically Designed Sifrei Torah: A Quantitative Analysis - Hakirah

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200 : Hạkirah, the Flatbush Journal of Jewish Law and Thought<br />

of information, none of the actual 3 “middle” verses generate<br />

numbers of this type that are divisible by 46. From a mathematical<br />

perspective the likelihood that 3 “middle” verses would all be<br />

divisible by 46 is less than one tenth of 1%. Thus the overwhelming<br />

likelihood is that this arrangement is by design.<br />

In terms of the total number of verses in Chumash, Table 4<br />

below lists all possible alternative counts that have been offered by a<br />

variety of sources, and shows that only 5,888 used in the Gemara and<br />

46<br />

5,842 suggested by זית רענן are divisible by 46. The fact that<br />

divisibility by 46 is generally uncommon but occurs here in Table 4<br />

according to some ‏,גרסאות as well as in all three previous middles in<br />

Table 3, indicates that divisibility by 46 is by design, not coincidence.<br />

The question is: What is the design?<br />

Number of<br />

In <strong>Torah</strong> פסוקים<br />

Table 4<br />

Number of פסוקים in the <strong>Torah</strong><br />

Divisible<br />

by 46<br />

Source<br />

8,888 Cohen No<br />

5,888<br />

‏.קדושין ל.‏ in ברייתא Yes 5,846 Actual number in our current <strong>Torah</strong>. No<br />

‏:חומשים 5,845 Number listed in back of all<br />

‏.ילקוט פ׳ עקב<br />

No<br />

5,842 Given in a gloss on קידושין ל.‏ by רענן ‏.זית Yes<br />

From our previous discussion about constructing a S”T, it is<br />

apparent that “writing” a Sefer <strong>Torah</strong> involves more than making sure<br />

that all the words are spelled correctly and no words are missing. The<br />

writing of a Sefer <strong>Torah</strong> also has a design component where the writing<br />

is intended to satisfy some other objective, e.g. outward symmetry<br />

where the height of the Sefer <strong>Torah</strong> equals its circumference; inner<br />

symmetry where every page starts with a vav. And, as we have also<br />

seen, these objectives can and do change with time. We suggest that<br />

46 See lower-right-hand gloss in Gemara. It is a commentary on ילקוט by<br />

‏.מגן אברהם

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