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The laughable stories collected by Mâr Gregory John Bar Hebræ

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^<br />

24 THE LAUGHABLE STORIES OF BAR-HEBR.EUS.<br />

"[Even so] in the maiden [we should have] beauty, and<br />

"in the youth strenuous action [of the limbs], and in<br />

"the stranger humility of mind."<br />

XC. It was said to Khusrau, "What [class of] men<br />

"dost thou wish to become wise?" He replied, "My<br />

"enemies, because wise men are not easily made to<br />

"work wickedness,<br />

but fools cannot <strong>by</strong> any means what-<br />

"soever keep themselves away from it."<br />

XCI.<br />

When Bazarjamhir was imprisoned <strong>by</strong> the king'<br />

his friends asked him, "With what, now, dost thou<br />

"console thyself.''" He replied, "With four sayings. In<br />

"the first I say to myself. Everything is decreed and<br />

"fixed <strong>by</strong> fate, and escape from wrath is impossible; in<br />

"the second I say, If I cannot endure suffering patiently<br />

"what can I do ?; in the third [I say]. It were possible for me<br />

"to fall into a worse plight than this; and in the fourth<br />

"I say. Perhaps respite is nigh although I know it not."<br />

XCII. Bazarjamhir also exhorted a certain king who<br />

was ruling over a country to act as a friend towards<br />

honest folk, and as a judge towards those who were<br />

neither good nor bad, and as a tyrant towards the wicked<br />

XCIII. When the king was angry with this same<br />

Bazarjamhir and crucified^ him, his daughter heard<br />

' He was thrown into prison <strong>by</strong> Khusrau 11 Parwez (A.D.<br />

590-628), who is said to have suspected him of having joined<br />

the atheists, iS>\Jji\; whilst there the king wrote insulting letters<br />

to him, and was so enraged at the sage's replies that he had his<br />

head cut off. See Mas'udt, ffj>. at, torn. ii. pp. 224. 225.<br />

^ <strong>The</strong> text of the first line of this saying appears to be corrupt.<br />

<strong>The</strong> saying itself echoes the general sense of Buzurjumihr's<br />

fifth maxim; see the note to story No. LXIX.<br />

J<br />

As a matter of fact his head was cut off; see the note to<br />

story No. XCI. In story No. V <strong>Bar</strong>-Hebraeus used the root .^a\<br />

in the same loose way, for Socrates died <strong>by</strong> drinking poison.

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