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Chapter 6<br />

The Lord’s Tithe and Finances<br />

Another characteristic of mature sons is that they are able to handle<br />

their financial affairs in a God-given manner. A good father will not<br />

give an inheritance to a son who is not properly trained with the Spirit<br />

of Wisdom to manage the estate. Many of Jesus’ parables dealt with<br />

correct ways to handle possessions and finances. This is because God<br />

created mankind to have dominion over the earth and therefore, He also<br />

has a blueprint for proper management of earthly resources.<br />

Deuteronomy 8:18 tells us why: “You shall remember the Lord your<br />

God, for it is He who gives you power to get wealth, that He may<br />

establish His covenant which He swore to your fathers, as it is this<br />

day.” The Lord’s Tithe is the starting point (or Instruction Class 101)<br />

for learning Kingdom finances.<br />

Jesus said: “Woe to you Pharisees! For you TITHE mint and rue and<br />

all manner of herbs, and pass by justice and the love of God. These you<br />

ought to have done, without leaving the others undone.” (Luke 11:42)<br />

“Woe to you, scribes and Pharisees, hypocrites! For you pay TITHE of<br />

mint and anise and cumin, and have neglected the weightier matters of<br />

the law: justice and mercy and faith. These you ought to have done,<br />

without leaving the others undone.” (Matt 23:23)<br />

Understanding the love and justice of God is more important than<br />

tithing. Nevertheless, Jesus still encouraged the practice of tithing in<br />

these verses by saying, “not to leave it undone” and it is therefore<br />

important that we tithe as well as understand why we need to tithe. The<br />

words “tithe” “tithes” and “tithing” appear 40 times in the KJV of<br />

Scripture and 8 of them are from the New Testament. Forty is the<br />

Scriptural number of testing, and Jesus said that money is a test to see<br />

whom He can trust to handle the true riches of heaven.<br />

“He who is faithful in what is least is also faithful in much. For if you<br />

have not been faithful in the unrighteous mammon, who will commit to<br />

64

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