The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
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i<br />
M.<br />
1<br />
Part I. <strong>Redemption</strong> and Jufiificathn cieered.<br />
7<br />
Chrift was not condemned to death by the Scribes an J Pharifcs,<br />
but by Pilat the Roman Deputy. lohn 18.51.<br />
<strong>The</strong> Jews had no power in their hands at that time to put any<br />
man 10 death, for if they had had the poorer <strong>of</strong> Jifc and death in<br />
their own hands at that time, they would lirfl have ftoncd our Savior<br />
to death, bccaufe they made him guilty <strong>of</strong> Blj/phemy and<br />
Witchcraft, lohn 19. 7. /#/;» 10. ; 5. which (ins were punilhed by<br />
ftqning to death by M<strong>of</strong>es Law. Bjt the Jews own Writers do teftifie<br />
that the Romans had taken away the power <strong>of</strong> Lifw and<br />
Death from them before this time, nam \j forty yeer>; btioxt the<br />
Deftrudion<strong>of</strong>jerufal.m, which was about two yeers before the<br />
death <strong>of</strong> Chrift ;<br />
I<br />
That thefaying $f Jefns might be fu lulled, fig^iifjing<br />
What death hejhutild dy<br />
;<br />
John 8.52. Vor Jefus had told his<br />
Diidples in Aiatth. 10. 19. That the Priefis r.nd Scribes JhcdJ deliver<br />
him to the Gentiles^ to mock.^ andt<strong>of</strong>coarge, and to crticife<br />
him : and juft fo it fell out, for the Scrib.s and Pharifes could not<br />
condemn him to death, therefore they delivered him to Pila the<br />
Roman Deputy, to be condemned and crucified ^ and th«n the Roman<br />
Souldiers^ took him, and led him to the Croii they did<br />
•<br />
mock him, and crown him with thorns, they whipt him with<br />
whips, and nayled him to the Cr<strong>of</strong>s. This kind <strong>of</strong> Roman death<br />
was ufed by them for the punifhment <strong>of</strong> notorious malefactors,<br />
cfpicially for the punifhment <strong>of</strong> thi-'ves, and fugitive llaves; as<br />
GoodW'ifi notcth in his Rom^n Ar.ticj. lib. 5. r. 4.<br />
In thefc particulars you fee there was a great difference between<br />
the Roman Crucifying, and the Hanging upon a Tree among the<br />
Jews.<br />
And yet there was (ome likeneG in this kind <strong>of</strong> death,<br />
for both<br />
Jews and Romans did hang the bafert Malefadors upon a Tree,for<br />
a figne <strong>of</strong> their greater infamy, and fo confequcntJy, for a fi^nc <strong>of</strong><br />
thtif greater outward cuife.<br />
Hence I rea'on thus, when the Romans did put Chrif: to that<br />
kind <strong>of</strong> death which they ufed to infli(^ upon their bafj fugitive<br />
Have.*; they made him curfed in his dea:h in the highcft degree<br />
they could.<br />
And yet at that very felf fame time ChriH: did redeem us<br />
horn chrifl dvfdiioih<br />
the Curfe <strong>of</strong> the Law, even from the Hternal Curfe, bcc.ure Chriil jj.iil'-tjl^j;;.<br />
dyed not only as a malefaiftor by th^ power <strong>of</strong> the R.omanSoul- tot at one and<br />
\- the lame time<br />
CI r>.