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The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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i<br />

M.<br />

1<br />

Part I. <strong>Redemption</strong> and Jufiificathn cieered.<br />

7<br />

Chrift was not condemned to death by the Scribes an J Pharifcs,<br />

but by Pilat the Roman Deputy. lohn 18.51.<br />

<strong>The</strong> Jews had no power in their hands at that time to put any<br />

man 10 death, for if they had had the poorer <strong>of</strong> Jifc and death in<br />

their own hands at that time, they would lirfl have ftoncd our Savior<br />

to death, bccaufe they made him guilty <strong>of</strong> Blj/phemy and<br />

Witchcraft, lohn 19. 7. /#/;» 10. ; 5. which (ins were punilhed by<br />

ftqning to death by M<strong>of</strong>es Law. Bjt the Jews own Writers do teftifie<br />

that the Romans had taken away the power <strong>of</strong> Lifw and<br />

Death from them before this time, nam \j forty yeer>; btioxt the<br />

Deftrudion<strong>of</strong>jerufal.m, which was about two yeers before the<br />

death <strong>of</strong> Chrift ;<br />

I<br />

That thefaying $f Jefns might be fu lulled, fig^iifjing<br />

What death hejhutild dy<br />

;<br />

John 8.52. Vor Jefus had told his<br />

Diidples in Aiatth. 10. 19. That the Priefis r.nd Scribes JhcdJ deliver<br />

him to the Gentiles^ to mock.^ andt<strong>of</strong>coarge, and to crticife<br />

him : and juft fo it fell out, for the Scrib.s and Pharifes could not<br />

condemn him to death, therefore they delivered him to Pila the<br />

Roman Deputy, to be condemned and crucified ^ and th«n the Roman<br />

Souldiers^ took him, and led him to the Croii they did<br />

•<br />

mock him, and crown him with thorns, they whipt him with<br />

whips, and nayled him to the Cr<strong>of</strong>s. This kind <strong>of</strong> Roman death<br />

was ufed by them for the punifhment <strong>of</strong> notorious malefactors,<br />

cfpicially for the punifhment <strong>of</strong> thi-'ves, and fugitive llaves; as<br />

GoodW'ifi notcth in his Rom^n Ar.ticj. lib. 5. r. 4.<br />

In thefc particulars you fee there was a great difference between<br />

the Roman Crucifying, and the Hanging upon a Tree among the<br />

Jews.<br />

And yet there was (ome likeneG in this kind <strong>of</strong> death,<br />

for both<br />

Jews and Romans did hang the bafert Malefadors upon a Tree,for<br />

a figne <strong>of</strong> their greater infamy, and fo confequcntJy, for a fi^nc <strong>of</strong><br />

thtif greater outward cuife.<br />

Hence I rea'on thus, when the Romans did put Chrif: to that<br />

kind <strong>of</strong> death which they ufed to infli(^ upon their bafj fugitive<br />

Have.*; they made him curfed in his dea:h in the highcft degree<br />

they could.<br />

And yet at that very felf fame time ChriH: did redeem us<br />

horn chrifl dvfdiioih<br />

the Curfe <strong>of</strong> the Law, even from the Hternal Curfe, bcc.ure Chriil jj.iil'-tjl^j;;.<br />

dyed not only as a malefaiftor by th^ power <strong>of</strong> the R.omanSoul- tot at one and<br />

\- the lame time<br />

CI r>.

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