The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
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.ao Jhi^Merltmom^rici 9four Parti.<br />
1. To the tirrt queliioo, who did wound him , bruife him, and<br />
flripchim Thcanfweris, Ic was Satan, by his inltrumcnts, ac-<br />
\ cording to Gods predi^tioPjin Cjtn. 3.15. Thou (halt pierce him<br />
\ in the tootfoals.-that is to ray,Thou Satan (halt put the promifed feed<br />
i to death as a wicked rfialera(^or, by thy inrtrumcnts , the Scribes,<br />
"*<br />
Piiarifecsjsnd the Roman SoulJiers.-thou (halt pierce his hands and<br />
feet, by nailing them 10 the CrolTe, >^ff. 4. 27, 2S. All this was<br />
idone according to the detaminace councd <strong>of</strong> C/od, and in that re-<br />
rpe(S God may be faid to wound him ;<br />
buu yet God did not wru id ^<br />
^ bim as an angry j'ldge, for our fin», as you would have ic ; but for 1<br />
the tryal <strong>of</strong> his Mediatorial obedience ;<br />
and theiefote he is (aid to<br />
learn obedience by the things tha: he (utfercd. Htf). 5.8.<br />
2. Ihcfecondquel^ion is this, Where did Chrill bear thefe<br />
vround5, bruifes, and l^ripe*} whether in his body, or iw his Soul, oc<br />
in both/<br />
»<br />
<strong>The</strong> anfwcr i, that hi bare them in his body only , and not in<br />
\<br />
his Soul :<br />
his Soul was no: capable <strong>of</strong> bearing wounids bruifes.and '<br />
•<br />
ftripes : Satan could not wound his Soul,bot yet he did Wuund his<br />
body, by (birring up the wicked Jews and' Romans to wound,bruift<br />
nnd Itiipc<br />
.•<br />
him in his Body and this T4/«/artirmcihj (ay ing, That<br />
t^^e lervt fHlftled aU hisfufferings^'jufl 4S it rms fcretold bj aH tht\<br />
rropi^etf. All. 13.27. :9. if lb, then the Wdunds, bruifcs and<br />
irriprs here rp>)ken oF.cannot be underl^ood <strong>of</strong>inward wounds,brui(^ ,<br />
ti aid (Griper, h-om Gods wrath, for our fins; as you would have it. |<br />
Secondly, ^f;rr doth teach us to expound this Tcxt^<strong>of</strong> Chrifts<br />
Bov'.ilyfiilTerings only: His words run thus, //^ ^*^'f #«ryj"»j ;«<br />
h:s body on the Tree', (i Pet. 2. 24.) That is to (ay, He bare our<br />
pimKhments, (forfuch punidiments after the Hebrew phrafe arc<br />
ex led Sin, ) when he fuflfered as a (inful malefactor, upon the Tree. .<br />
li Prffrjpluafo (he bare mr fins in his Sodjj tn the Tree, ) had<br />
mcint any thing <strong>of</strong> his bearing our fins, by Gods imputation, or <strong>of</strong><br />
his bearing <strong>of</strong> G ids wrath for our (ins • as you would have it; then<br />
triJy his cate <strong>of</strong> fulfvTings had not been a fit example to have been<br />
applycd t) the cafe <strong>of</strong> thole beleeving fervants, that fuflTcrcd unjufl<br />
bodily punifhments from their cruel Heathen Mailers- the Apo-<br />
(lle doth exhort thnfc beleeving StrvantN to patient fuffering, from<br />
fhecxjmplc<strong>of</strong>Chril}, who did no (in , neither was there any<br />
guik found in his mouth , and when hc^Mffcred^ he thicatncd nor,<br />
hut.<br />
i<br />
i