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The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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Part I.<br />

<strong>Redemption</strong> and Juflificutioa cleered.<br />

Tradef. It isJlrAnietome that J§t$ Jhoulddeny the comman re* ,<br />

ceivfd DoSlrine tf JmfHtation: J frdj ht me fee what ether grtttnis<br />

joH h.ize dgainj} itj beftdes theformer inference.<br />

Divine. 1 have divers other Reafons againft it, and Ifupp<strong>of</strong>e<br />

more then I can chink on at this time, birll, Conlidcr the true , GoJcinooiui<br />

force<strong>of</strong>the v;ord impure, in the natural fignihcaiion t erco!, and lu'^K^J'"'^"<br />

thai I bcleevc you wi;l JCKnawledgc ihat it cannot Itand with the j;;iL«nt's*"o«K<br />

jurtice ot God to impute our iiiis to uur innocent Saviour. For,<br />

To impu c 1m to any, is to account than tor guilty lin<strong>net</strong>s : and<br />

to imputt ti\€ guile ot other mens fins to any , is to account them<br />

guilty <strong>of</strong> othu mens fins by participation: but incafctnt^c bene<br />

.participation with other men in their fins, then it cannot ihnd<br />

with ju'lice to impute othc r mens fias to them. Shimei Taid thus<br />

unto David, Let not mj Lord impute iniquitie unto me, neither remember<br />

that I did per verjljf. i Sam. 19.19. By this fpccch <strong>of</strong> Shhmci<br />

it is evident, that to impute fin t » any, is to charge ihcm with<br />

lin , and to remember it, and to reckon it up againft them : bur<br />

many times men d.) iin)ul}ly impute i\v\ to others, cither upon bare<br />

furmifes, or our <strong>of</strong> a malicious intent againft them : bu: God is the<br />

righteous Judge ot ali the world, thcrctorc he cannot chuTe but do<br />

right, when he d^th impute fin to any. Gen. 18. Rom. 3.4. We are<br />

ftire (faith the Ap<strong>of</strong>tlc ) that the^udgemeytt <strong>of</strong> God isjitcording to<br />

TrHth. Rom.2.i. He doth never impute fin to aoy, but according<br />

tothccxadiuleot Jullice, reckoning up and rcmembring both<br />

the number and the nature <strong>of</strong>every (\n : ifhe impute blood to any,<br />

he doth it upon certain grounds <strong>of</strong> knowledge and truth; therefore<br />

thar man (hall certainly be cut <strong>of</strong>f. Lev. 1 7.4.<br />

Secondly, Not to impure fin to any, is to acquit them from the<br />

guih <strong>of</strong> Sin, as Shimeis Ipeech zo D.tzid doth declare , Let not my<br />

Lord Jaith he) impute iniquitie tc »

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