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The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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^^<br />

Part I. Redemi^hn and Juflrfication deeded. 5^<br />

orl<strong>of</strong>ing<strong>of</strong> that happinefs which they had by Creation. This<br />

Text cioth not comjirchcnd wichin the compafTe <strong>of</strong> it any part <strong>of</strong><br />

that Covcvant which God made with the Mediator , rcfpctfting<br />

mansR demptiui: thcy arc two diiferingCovcnanft, and both<br />

<strong>of</strong> them cannot be contained wichin the compiJle <strong>of</strong> this<br />

Text. Any m^n may fay fronij this Text, That God doth herein<br />

cicclarc unto Adam the rule <strong>of</strong> his julticc upon him and<br />

his p<strong>of</strong>tcrity,<br />

ill ca^e he dif'beyed, by tx>iag t!ie fotbiddan fruit, they routl<br />

ccriainly dy the diath. But noiu can truly gather from thb Tt^<br />

vvl;at wjs the rule othi'i jui^ic and me'cy in mans <strong>Redemption</strong><br />

b; L>bTjlt.- this muft »c ktc'ied from. feme other Scriptures:<br />

V<br />

bu: cither from Gem. 2. 15. or from the Iii:e Scripmret :<br />

this Tex: in ^f«. 2.1*7. dotli not fccU us that Cffil't (houid ledccm<br />

uSjin cheday that y^«//iffl» fhoulddy : the Redeemer, and the way<br />

<strong>of</strong> <strong>Redemption</strong>, was wholy hid from Adam f r that prcfcnt.<br />

Secondly, It the death here threatned do concern Ad^m only<br />

and his p<strong>of</strong>tcrity, (with whom the Covenant for life or death v^'as<br />

made, in cafe he did eat ol the forbi(lderi fruit^ then it cannot refptd<br />

Chrifl, because he is not to be held as one <strong>of</strong> the fallen Tons <strong>of</strong><br />

eAdamJ pufteritie ;<br />

for he was conceived by the Holy "Gholt, and<br />

not by natural generation, as all the fallen fons and daughters <strong>of</strong> A~<br />

dam are : therefore the Mediator canrioc be included within this<br />

death here threatned to fallen Addm.<br />

Thirdly,God laid down this rule <strong>of</strong> hii jufticc to t^d4m, in the<br />

lime <strong>of</strong> his innocency, before he had any need <strong>of</strong> the knowledge <strong>of</strong><br />

the Mediator.- therefore why fiiould t|jeMcdiator be comprehended<br />

within this term Thou,ox any thing <strong>of</strong> mans <strong>Redemption</strong> by Chrift.<br />

Fourthly, <strong>The</strong> nature <strong>of</strong> the curftd death here threatned, is<br />

fuch, that it is altogether unp<strong>of</strong>lible that the<br />

Mediator could fuffer<br />

it tor ouv <strong>Redemption</strong>, and therefore the Mediator cannot p<strong>of</strong>liblj<br />

be included within this word [ThoH~\ in this Text *<br />

Tfadel. Ifjon can ntake it Appear hy g^d e^nfecjuence, that the<br />

Mediator cotdld<br />

not /f^jfer that kind <strong>of</strong> cnrfed death that u here<br />

threatned in this Tixty then 1 fhall eafi/y acknowiedie that mj inttrpret^tidfi<br />

ts >:ot feri/id :<br />

therefore J pr.tyycu/et mehearjonr Reafon<br />

)X4jji it waJ not f<strong>of</strong>fiblefor the Medtator t<strong>of</strong>uffcr the Caid cnrjed<br />

death for our <strong>Redemption</strong>.<br />

Divine.<br />

\ or your better underflanding <strong>of</strong> the true natiirc <strong>of</strong> that<br />

C ;<br />

death,

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