The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
4<br />
\<br />
%^ <strong>The</strong> MeritOYioui VrUe <strong>of</strong> dur Parti.<br />
By this rale <strong>of</strong>jurtice the Son cannot dy eternally fir the fin <strong>of</strong><br />
his Father, Ez^ekj iS* 2o, 2i. /rr. 31 '^o.hnt thefather mufidj<br />
eterndlljfor his #Ww fin : and therefore God cannot in jufticc impute<br />
our lins to our innocent Savior,nor yet inflid the torments <strong>of</strong><br />
Hell upon him for our fins : if God fhould do Co, he (hoald make<br />
himfelfas unjufl m his proceedings againft our innocent Savior, as<br />
the wicked lews were when they imputed fin and inflided puni/hment<br />
upon our innocent Savior, as if he had bin a finfiil male-<br />
(3A0T ;<br />
for they condemned him that rvas the holy one^ and thejuft,<br />
und delivered a murderer, and fb they made Chrift a worle nulefador<br />
then 'Barrabas.<br />
Tradef! Ton fay that God cannot by the rule <strong>of</strong> his orvnjufiice<br />
funijh an inocent for a guilty ferfon : and jet God di^ punijh many<br />
thoufands <strong>of</strong> Davids inocent fubjeHs for Davidsy/^t iu numbrin^<br />
the people.<br />
Divinc.Thh cafe Is different from the formcr,for the former cafe<br />
was propounded couching the eternal eftate <strong>of</strong>mens fouls : and in<br />
that cafe I faid that God cannot in jufiice puni(h an inocent foul<br />
eternally for the Hns <strong>of</strong>another man: But that inftanceis touching<br />
Cods dealing with mens bodies, In this cafe I grant that God may<br />
by the rule <strong>of</strong> his own jufticc punifh the bodies <strong>of</strong> many inocent<br />
for another mans fin, and the reafbn is plain, becaufe men in the<br />
world, both eled and reprobates ate liable to Gods juftice for their<br />
bodily death, Gen.^. 19. And therefore God may call them to<br />
dy whenfoever he pleafcth thereupon fometimcs it .•<br />
is his good<br />
will and pleafure to let men live lohg,and fomctimes i: is his good<br />
will and plcafiire to call for their lires upon occafion <strong>of</strong> fome provoking<br />
fin or other in (bme other man, and then it is hi^ good<br />
will and pleadire to punifh that provoking fin by the death <strong>of</strong> many<br />
thoufands that had no hand in that fin ; and in this fcnfc God<br />
coth <strong>of</strong>ten punifh the fin <strong>of</strong>the Father upon the children,<br />
and the<br />
fin <strong>of</strong> the Childrfn upon the father, and the fin <strong>of</strong> the King upon<br />
Lis rubje(3s : as in the cafe <strong>of</strong> David : he alonefinned in numbring<br />
the people : and thereupon, God roas pleafed to punifh his fin ^^ith<br />
[he death <strong>of</strong>mairy thoufands <strong>of</strong> his goodfubje^s, and yer God did [<br />
no injunice to any man in (o doing, becaufe they were all indebted<br />
ro<br />
his juftice for their bodily death whcnfocrcr it picafcd him to<br />
call for i:.<br />
But