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The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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Parti. <strong>Redemption</strong> Mndjufi/fic^tioncleered.<br />

49<br />

-<br />

turall fear <strong>of</strong>death, in which rcfpfds it might well caufc him tft \<br />

fweat great drops like drops <strong>of</strong> blood ; fo then Chrirt had two ,<br />

things :o doe at this time: the one as he was true Man , and the<br />

/<br />

othu asheuasthe Mcdiatour ,• i. as he W2s true Man , he mull<br />

;<br />

be touched with the fear <strong>of</strong> death as niuclj as his true Humane Nature<br />

could bear without fin ;<br />

and lecondly, as he was :\lediator,hc<br />

muft folly and wholly overcome his naturatl tcarc<strong>of</strong> death by s<br />

prayer, bcfort he could make his oblation ; tor by mutual] co-<br />

'<br />

enant with his Father, his oblation muft be an adi vc Mediaroriall<br />

oblation, hemuftlay downc his own liL by his ownadive<br />

'<br />

will, dcfire and power; without the leart natural] unwillingneff<br />

todic, Johnio.iy.ii. fothat iftherehad remained in him but<br />

theleaft naturall unwillingneiTc to die when he made his obla-<br />

<br />

tioD, the erticacy <strong>of</strong> his oblation had hztw l<strong>of</strong>t : tliercforc there<br />

was aneceilityforhimtopray, and to ftrivc in prayer until] hcc<br />

oveicame it ,as I Ihall further explains the matter by and by in<br />

No marvell then,<br />

that our Saviour fell into fiich an Agony iii<br />

the night bctorc his death, (ceing it was not an eafie<br />

to Hve, to a defirc to die,<br />

thing co alter<br />

tlie property <strong>of</strong> nature from a defirc<br />

and that not tor his own ends or benefit, but for the fake <strong>of</strong> the<br />

Eled onely ;<br />

and all this he muft perform in exad obedience 19<br />

his Fathers will; hemurtobfervethcduetime<strong>of</strong>evcryadion, the<br />

manncr,the placc,and the peribns, and all other circumftances to<br />

fulfill every circumftance juft as the Prophets had foretold, tiathing<br />

muft fail, if he had bur failed in the leaft circumftance,hc had failed<br />

in all, and his Humane Nature could not be exad in all<br />

thefc circumfianccs<br />

without the concunence <strong>of</strong> his Divine Nature.<br />

In all thtfe refpcAs hi naturall fearc <strong>of</strong> death could not chufe<br />

but be very <strong>of</strong>ten in his mmdc, and as<br />

till he had overcome ir.<br />

<strong>of</strong>ten to put him into pain<br />

2 . Though it be very rare among mm to fweat blood ,and yet 6<br />

live after it, yet 1 conceive it is not beyond the power <strong>of</strong>Humane {<br />

Nature fo to doi- ; M. Foxe in his Buoke <strong>of</strong> Martyrs rcponcth ^<br />

from other Hiftorics, that one ScMnderbe^ was in fuch an Agony<br />

When he was fi^'hting againft the Turks, That the {flood hdth been ^^t u f»k in lut<br />

jctn te btrrft our •f his lips with vcrj ea^erneffe af^irit tnclj ;<br />

^^* ""* Moauand<br />

1 have bear d alio from credible pcrfbns. That Alexunder tr.e ^<br />

,",'.*<br />

I<br />

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Great<br />

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