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The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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138 Sinnert an <strong>net</strong> mad€ righteous Part 11.<br />

have bin a finncrs lighteoufncs by imputation, therefore to avoid<br />

that ablurdiry, he doth placcafinnersrighteoufncsinhispaflirc<br />

obedience only,<br />

which Chrift fuffercd in his human nature and<br />

which he thinks God doth impute to finners as their paflivc<br />

obedience, as if every beleeving dinner had done the (ame in his<br />

own perfon for his full fatisfa^ion and perfeA righteouGies.<br />

But I have <strong>of</strong>ten declared thatChrifi is a finners rightcoufnes, no<br />

ot':err\'ife bu: as he is the mediatorial procuring caufe <strong>of</strong> hisFathcrJ<br />

At ncmcnt, vvheri by fianers are madelinle(s,thatisto lay, formally<br />

juft andrigi.teous : they that will draw inChrift as the<br />

formal caufc <strong>of</strong> a hiiners righttoufncsjdo in cffed make him the<br />

principall efficient alio, andfo by that means they make the Father<br />

<strong>of</strong> an inferior confideration to the Son in the point <strong>of</strong> a lin<strong>net</strong>s<br />

Rightei ufiies and <strong>Redemption</strong>, which is a great error.<br />

2. His diftincSi >n between Chrift as he was our Lamb for facrlfice<br />

in his human nature, arwi' as lie is our Prieft in his divine na''ure,<br />

is very ill apply ed, becaufe he makes Chrift»pallive obedience to<br />

be meritorious and fatisbdory, excluding him as he is our Prieft:<br />

But the truth is, his Prieftly nature and adion muft not be feperated<br />

from his Pa(I]ve a

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