e^ <strong>The</strong>^^Meritoriom<strong>Price</strong><strong>of</strong>our Parti. V. I f^.ThoH hdfi broHght me into thedufi <strong>of</strong>de^th : hcTC it may juftly be enquired, whether God brought Chrift into the dul\ ot Death, after tlie manner <strong>of</strong> other malcfaiftors , or how <strong>The</strong> anfwer is, that God did not fo bring Chrift into the duft <strong>of</strong> death, as he doth other men , namely, not fo as death is laid upon man for fin, (7^;;.^. 19. oei ippo»tea But for the better underftanding <strong>of</strong> the true difference, I will iiJlbfekindc<strong>of</strong>
Part I. RidmpthH andjujiification cUmd. midft <strong>of</strong> the fire to preferve their fouls in their bodies, until the time that he had appointed ; neither could the hungry Lyons dcftroyr>4;»/>/'s body till God pleafed; neither could the Direl by all that he could do, feparate Job's foul from his body, though he had leave to poifon his body wi:h a ptfiikut inflamanon, which broke out into grievous Biles over all his body, from the cr( \vn <strong>of</strong> his hc.id, to the /baJs <strong>of</strong> his feet j I fay, notwith landing all this, the Divel could not feparate Job's foul from his body, bccaufe God had refcrved /«^'s life in his own power-, lob 1.6. neither could the Sea drown lotiahy nor the Wnale take away his life, bccaufe God had appointed to fave his life, as a type <strong>of</strong> the Burial and Rcfurrcdionot Chrili, Mat. 12.40. <strong>The</strong> louU <strong>of</strong> all thtfc perfbns coul J not be feparate from their bodies by the power <strong>of</strong> any Tyrants, till Gods appointed time was come, and yet all thefewcrc finners, and therefore they were fubjed to death, as it was a curfc inflidledbyGodupon man for fin, becaufc l:e was without fin, and therefore his death muft be confidercd as it was Mediatorial, A(^ive and Voluntary : an J yet in fome (enfc he alfodyed a p.iliivc death, for he fuffered the fores <strong>of</strong>death as the two Malcladors did, and in thislaflfenfeit is that Chril^ faith in this Text, Thou hafl Thou didfl it, bccai/e th'" u ^vi\\. brought mt v'-tc the duft <strong>of</strong> death : give Nathan leave to do it ; and Sathan did itjbecaule he did ftir up his Inllrnments to do ix. ; and his Inf^rumenLs the Scribes and Pharifees did it, bccaufu tiiey did endeavor to do it ^ for what wicked men endeavor to do, they arc <strong>of</strong>ten faid to do,as is declared at large inthefecondp4rt : and what God ciid foretd Ihould be done by Sa'han tothefeed<strong>of</strong> the Woman, he may be faid to do it;, Gen. 3. 15. fee alfoy^/'^/iJ'. YCiGen.^^. 7. and in (Tfw. 4.8. 2;. V.16. Dogs have compeljfed me, the Jjfemb/j <strong>of</strong> the wicked have tnclojcd me. <strong>The</strong> high riclb and Rul rs <strong>of</strong> Ifrad, together w Ich PiUt and the Roman Sculdiers, didalfcmblt thi mfelves like lo many dogs to worry our Saviour to death, A'fut.io. 18, 19. A(ls.^. 25,2^, 2 7. .ind you mr,' (ce the rancorous dif-potiL ion ot do£:^ in lob 30.1. Pyov.z6.Ji..'f.!t.7.6.1'hd.i. i.Rcv. 22. i^.Tfal. 59.7.15. <strong>The</strong>y have Li-)'-, like pierced my Hands and my I-e-t: In the Oiiginal i\\ixc is a double reading in the margent C a a r i \Jike A Liou^ and in the Text C a r u [^I^hfy d:gge(lor pureed n.ime- -^ L ij.
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Wm m fMP
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#^' ^A. THE MERITORIOUS PRICE or OU
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— Court, which was then in sessio
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' nierrit —— | IN (.Ml witli Mr
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— ^ otherwise to stand to the jud
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— — Reverend Brother Mr. Norton
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Vv' , fvit-) •*t' \-^ THE ORIOUS
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. : \ "- " - — - -' - l_^ ^' Grac
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T§theRtadtr, fuice doth ofccn deri
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T$tbtBiMdtr, ^" \ dcmpcion; For the
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' r- ''"'*^!S A Table of fome princ
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i*^ - The Table. Temple, but as the
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Parti. The Meritorious Price of Man
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P^ Parti. KedempthH andjufiificatio
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^^ Part I. Redemi^hn and Juflrficat
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. '"''•^^^^'^•^i^Sr— ii^p^BWi
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Pflit I. Redemption ani Juflijicati
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I a^ ^ n Parti. Redemption and Jufl
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^vc^ f . ; I J A Sinners are not ma
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1 1 6 Sinners are not made righteou
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8 1 1 Sinners are made vighteous Lj
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-- _ A — 1 2 o Si/tnt Ys an made
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. 12 2 Sittneft are made RigbteoMs
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' i:;^ Sinaeis are made righteous P
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S f>"rCi'iuc'- 125 Sinners are made
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'» r J 2 Q Sinners are made righte
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^mt ip Sinners are made righteous P
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^1 II „ m„ .aBary believing f»
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136 Sinnt rt are not m ade riohteou
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138 Sinnert an net mad€ righteous
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and 1 40 Sinners are not made right
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f 1^2 Sinnefs are not made Righteou
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• •ysi 1 Sifine rs 44 are not m
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147 ^^^ ^^^ Faxher adopUi none uni
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I — . •7»r t^> » » - I i ^ J
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J J5a God tlje Fathert alonemfnidif
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. I i '" mcrcyful J 5 4 God the fat
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faith in tht N en.aior, but a [a,n
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J 158 ^oii the fathers atonement de