The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
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Part I. <strong>Redemption</strong> andJafliJicatioH cleerej,<br />
yy<br />
Mojt Interpreters cencludefrom this Text, that God did fcrja^<br />
,<br />
his Sen in Anger, becaufe he hud imputed to him all our fins'.<br />
Divine. Many Divines I coiifclTc, dj make fuch an Ejrp' (Ttion<br />
upon the vfovdforfaken, in iLis text, as jou do, but yet other Di-<br />
^<br />
5<br />
•<br />
'vines do differ fiom chem.<br />
Mr, Broughton faith , My Go J my God , pjeW^eth that Chnfi<br />
c.hu(i -,-,, not<br />
VAi notferfaksn<strong>of</strong>GodMt that GedwasftilUns hope. Secondly ^^'f .f" ^<br />
^"^<br />
faith he, <strong>The</strong> word forfaken ts not %n the text, but why d<strong>of</strong>t thou<br />
leave mc, bm namely, ^hj d<strong>of</strong>l thou leave me to tU griefs fclioW-<br />
ing from the malice <strong>of</strong> the lav^, as they are exprejfed in the body<br />
' = '"fc'crcd Jo«h<br />
"^'°'"''- ^^°^••<br />
i<br />
the ^x\mt.T\i\A\y[a\\h\\t, None ever expounded one matter,<br />
and made bis amplifcation <strong>of</strong>another.<br />
Buc Pfii hath amph'fication<strong>of</strong>griefes caufcdby men, and<br />
not trorn Gods anger. <strong>The</strong>refore the prop<strong>of</strong>ition in Ver. i, is not<br />
a comp laint ro God, that he (brfbokc his foule in anger for our fins.<br />
M. Robert IVilmot aifo in his Treatife upon the Articles <strong>of</strong><br />
Chriflde cent into HellyOicwcth at lzrgz,that thetearm forfa^cu,<br />
ts not fo proper in thu place, as the tearme Icarc ; and he doth parallel<br />
it wi:n rh- word leave, in Pf 16.10.<br />
M. Ainfworth faith that this Hebrew word in Pf. ii.i. whic'i<br />
we tranfla.c Forfaken, may be tranflated, Vohy leavefl thou me, and<br />
fairh M. Ainf^^onh m a Letter to my fche. <strong>The</strong>re is no material<br />
difference betweene leaving and forfakeina , fo as the meaning be<br />
kiftfound, for as g od did never forfake his Son, loh. 16,11. foGod<br />
did never leave his Son, loh. 7. 29. Pf. i6.%. But effecially, god<br />
did not forfake his So>7 in<br />
anger, ^htn he performed the highift alt<br />
<strong>of</strong> obedience that ever Godrecjuired, or that the Son cuuld'perfoytn;<br />
Tvhcnhe mtde his foule a AfediatoriaU Sacrifice <strong>of</strong> Atonement]<br />
jea, Chriji himfelfe doth teflifie that his Father did r,ot forfak^ him<br />
then,butonthecoyitrarie, that he did thenflandat his rim hand<br />
to afjifi him, that he might not be moved Pfi6.%. Pf 10^. 51. Pf<br />
y-. 6. Ffi. 50. 7. lo.yea , he doth tefttfie that he did alnajes, a-<br />
1 le 1<br />
tn his I at hers love, becaufe he did alwaies keep his Commandmats,<br />
'oh. 15. 10.<br />
Thtrcforeitf.JIfwcs b;goodconf quence, tliat Chrift doth<br />
no:coniplaineia/y.2 2. that God had forfaken him in anger for<br />
cur fills; Bj: our Saviours c:mplaint muft run thus, why haft<br />
ihou lectins into :hc haudi <strong>of</strong>my Malignant advafarics, to he<br />
K<br />
ufed