The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
The Meritorious Price of Our Redemption, William ... - Adkinshorton.net
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74 TLezMeritorhuiFricei/eur Parti.<br />
shirigim Qoi\\i\{Q. like p. 160. and what do thcfe contradictions<br />
argue clfc, but that they were in a great uncertainty in their own<br />
mindj, how to explicate the true meritorious price <strong>of</strong>our <strong>Redemption</strong>.<br />
TraHef. I ccufefs I nmat al<strong>of</strong>sivhat t$ thinkj, that none <strong>of</strong><br />
aU thbfe Scrijutires fijoi !d hit, Vchich I haveAlledged, a»d nhich<br />
m/injf leaned 'Divines do dlledge^M the m<strong>of</strong>i pri»cipall Scriptures<br />
fu pKTi'e that Chrift didjtifftr the wrath <strong>of</strong> Godfor our Redempti^<br />
Ofl.<br />
divine. Wc (ct but in parr, and know but in pirt ^<br />
God hath<br />
fome truth to bring to light in every age; the common dcdrine <strong>of</strong><br />
imputation hath much obfcur'd the rrtritorious price <strong>of</strong> our <strong>Redemption</strong><br />
and Juftification;, lo that Tome Scholars do alledge fbmc<br />
Scriptures to prove that Chrift fuffcr«d the wrath ot God, and yet<br />
they fpeak nothing at all <strong>of</strong> any part <strong>of</strong> his fuffering, as EK,tk^ 63.<br />
7,. I have trodxfi the yvirre-prefs <strong>of</strong>Gods wrath alone-^ but ihey greatly'<br />
miilaks the meaning <strong>of</strong> this text, for this text fpeikcth nothing<br />
at all <strong>of</strong> any part<strong>of</strong>Chriftsfufferings, neither from Gods wrath,<br />
nor from mans wratli -• it (peaks only <strong>of</strong> the tryumpbant vidories<br />
cfChrift over his and his Churches enemies: others allcdgc, Rev.<br />
19. 15. which hath no more aftinity with Chrif^s fuffering then<br />
the former. Otheis aliedge the Article <strong>of</strong> Chrilt defcentinto<br />
Htil to prove that Chrift iuffcred the torments <strong>of</strong> hell in his foul<br />
for our redemption: But the truth is, that Article fpeaks only <strong>of</strong><br />
hii foul* pafTage from his bodytcHWfx, which haih a double<br />
A m:cc.;r;>r.fii- lotCwhcn it isapplycdto fouls departed) a place <strong>of</strong> ]0j, and a place<br />
nno.thcAiticic ^^ formc^t j fo that all fouls f both good and bad J go to<br />
JtS^""''' '"' Haides alToon as they are feperated trom the body : the bad do go<br />
to thi<br />
place <strong>of</strong> torment in Haides, and the good do go to the place<br />
<strong>of</strong>pl^ afure in Haides ; therefore feeing Chrift was a good man, e-<br />
vcn theHolj one <strong>of</strong>GodM muff needs go to the place <strong>of</strong> plcafure in<br />
Haides, evm to ilit paradife Lnl^e 23. 43.and that Haidesdoih<br />
o mprc! end under i: a double lot (as gnat ^riV^xwr doth comprehcr.d<br />
Sr^gland^v.u Scotland ) i evidtni by the ufc <strong>of</strong> the Greek.<br />
v.C'id in iiudiygicck Authors, ai.daccording to thisftnfc Mr.<br />
Rohtrt fi'ilmct hath expcuiidcd this Article, wherein he doth<br />
alio approve c' thj judgcnKUt <strong>of</strong> Mr. 'Brafighton in hi^ e.^^ fi;ion<br />
upon ihii zViticl:.<br />
TiaJca