The Meritorious Price of Our Redemption, William ... - Adkinshorton.net

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Parr II.
^ C^iffti fasjive Obedience imputed*
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made daily atonement for aU Ifrael, namely by appearing before
Z^W^i^ in his Pricftly Habit, for he came before Jehovah with a
golden plate upon his fore- head,whertin was engraven Hclinefs to
Jehovah, that (b by that means he might Bear awaj the iniquity of
the holy things of the Sons of I[rati, and, procure theirja v orable acceptation
before Jehovah: €xoi.i%.i(iii7ii%. Henceitisivident,
that the high Pritft by his Prieftly appearing before Jehovah-,
procure Gods favorable atonement for all Iftael j
and this did typifie
that Idus Chrift by the holincfs of his God-head Cvvhich was
his Prieftly nature, and which was engraven in his Human nature,
Ueb.i'l') did bear the iniquities ; that is to (ay, did make atonement
for the iniquities of all Gods true Ifrael, as well by his Godhead,
as by his bloudy facrifice in his Human nature.
did
2. All the Priefls in general were types of the Priefiiy nature of
Chrift, and thcfe Pri' As in general do proaire atonement for all
Gods people, not only by the bloud of tlic peoples facrifice, but
alfo by their Priellly appearing and communi- n with God in his
Sauduary ; as for examplc,they made aionemcnt for the people by
two forts of fin-ofFcrings.
By the one fort they made atonement for ti.e people with the
bloud of their fin-offering, and by the oth* r fort they made atonement
for the people without bloud ;
for none of the bloud thereof
was cartyed into the holy place ; J^iV. 6. 30. bun the Pritrts did
make atonement for the people only by their Prieftly appearing
and by their Prieftly eating it before Jehovah y Zrc. d. 25,2(^,27,
28,29. for the Pfieihby their PrielHy appearing and catijig 1: before
/f/(5X'*t/; in the holy place, did bear or rake away the peoples,
fins : See Ainf. in Lev. 10. 1 7, i S. Solomon farcy faith, That the
Priefis Wfrf they that did cattand the Owners rrcre the) that had the
jitoneinent. And thus the Prief}s were ordaiiud to be median rs
between God and the People. They were ordained by God, and t],.i evinicaii
yttthey were tal«n from among men, that they might be tonche^l p-i'^s w-e mc-
Hr^. 5.1.4. therefore the Priefts had an intc-
with their infirmities,
refl in botli parties- they were for God to the people.and they were
for the people to God • for a mediator is not a mediator of oni,but
!ie muft mediate between two parties : Therefore the Priefls muf^
eat the peppKs fin- offering in the holy place,to figniHe their double
intcrtfl.'.nd communion with both parties both with God aiiJ
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with
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