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Contents - Konrad Lorenz Institute

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Steven M. Platek<br />

genes in relatives two-steps removed (e.g., nieces,<br />

nephews, and grandchildren), which provides indirect<br />

support for the notion that, during human evolution<br />

investment decisions not only in a male’s<br />

own children, but also in his kin’s children and<br />

grandchildren, may have been dependent upon a<br />

resemblance perception mechanism/module.<br />

Some other hypotheses about how our ancestors<br />

might have assessed resemblance include the water<br />

reflection hypothesis; i.e., our ancestors might have<br />

been able to see themselves in reflections on the water’s<br />

surface (Gallup, personal communication)—in<br />

fact chimpanzees have been observed investigating<br />

their images in pools of water and urine (KEENAN,<br />

GALLUP/FALK 2003). This hypothesis, although intriguing,<br />

is highly unlikely for three reasons: first,<br />

rarely is water so still that one can stare at it and<br />

gather accurate information from one’s reflection<br />

and, moreover, the probability of still waters occurring<br />

on a regular basis was probably also rare. Second,<br />

a reflection of water is skewed by any motion<br />

in the water and by the distortion due to murkiness.<br />

Third, an adequate account of the reasoning for<br />

why our ancestors would have benefited from contemplating<br />

their existence while staring in the water<br />

has yet to be developed. Further, it has been postulated<br />

the possibility that the water reflection hypothesis<br />

was a driving force behind the selection<br />

against mirror self-recognition among gorillas, stating<br />

that gorillas who stayed by the water side long<br />

enough to contemplate their own existence were at<br />

greater risk of predation by water-dwelling predators<br />

such as crocodilians and reptiles.<br />

Another hypothesis has to deal with proprioceptive<br />

responses and suggests that an individual might<br />

get information about the way he or she looks by 1)<br />

touching his or her own face and 2) by internal visceral<br />

proprioceptive responses from the underside<br />

of the face. Both seem plausible in light of the fact<br />

that the somatosensory system is highly connected<br />

to the visual cortex and that the human brain creates<br />

visual maps associated with tactile information<br />

(e.g., MACALUSO/FRITH/DRIVER 2000; see also<br />

HAUBER/SHERMAN 2001) for discussions of self-referent<br />

phenotype matching). Although these alternative<br />

hypotheses are tenable, recent neuroimaging<br />

(fMRI) data suggests the presence of fundamental<br />

neurocognitive sex differences in reactions to children’s<br />

faces as a function of resemblance (PLATEK et<br />

al., under review). It is likely that resemblance was<br />

assessed via a number of sensory channels in the ancestral<br />

environment and may incorporate a number<br />

of the hypotheses that have been generated. Additionally<br />

however, PLATEK, et al. (under review) have<br />

recently demonstrated sex differences in neural activity<br />

as a function of children’s faces based on resemblance.<br />

Unlike females, who showed activation<br />

typical of mental state attribution, males demonstrated<br />

activity in the left frontal lobes in areas associated<br />

with inhibition on negative responding.<br />

These findings suggest that males may posses a generalized<br />

skepticism about children that is alleviated<br />

when they detect resemblance.<br />

Paternal investment is likely affected by variables<br />

other than resemblance as well. For example, birth<br />

order has also been suggested as being related to the<br />

degree and amount of abusive acts by the father<br />

(DALY/WILSON 1984). An individual born early in<br />

the birth order is less likely to incur abuse at the<br />

hand of the father. This phenomenon should be<br />

predictable to the extent that each additional child<br />

represents 1) an instance of male ambiguity regarding<br />

the paternity of that particular child, 2) the effects<br />

that ambiguity about paternity has on his confidence<br />

of the paternity of his other children, and 3)<br />

an increased draw on his economic resources. Every<br />

time a male’s mate gives birth to a child, the likelihood<br />

that the child shares genes in common with<br />

him is approximately 50% (i.e., the child is either<br />

his or not, but males are probably more certainty because<br />

the rate of EPP is estimated at 1–20% the likelihood<br />

that a child shares genes in common with<br />

him might be more like 80–99%). For example, each<br />

additional child means increased psychological<br />

strain for the male in the form of mate guarding,<br />

suspicion of infidelity, physiological and behavioral<br />

energy in the form of sperm competition and semen<br />

displacement, allocation of resources and also having<br />

to assess resemblance again. Furthermore, if the<br />

male determines that subsequent children do not<br />

share genes in common with him, he may begin to<br />

question the paternity of his other children and engage<br />

in abusive behaviors or ultimately abandon the<br />

family in order to pursue alternative reproductive<br />

opportunities.<br />

Finally, resource allocation as a function of number<br />

of offspring may related to offspring viability.<br />

The more resources a parent invests in a child, the<br />

higher the probability of that child reaching sexual<br />

maturity. BECKER (1991) and DALY/WILSON (1984)<br />

theorize that parents can maximize their investment<br />

benefits by discriminate investment according<br />

to age of offspring and quality of offspring. They<br />

suggest that, under situations of environmental depravity<br />

it would be most beneficial to invest in older<br />

offspring because they have the highest probability<br />

Evolution and Cognition ❘ 192 ❘ 2003, Vol. 9, No. 2

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