Reformed Presbyterian Minutes of Synod 1961 - Rparchives.org
Reformed Presbyterian Minutes of Synod 1961 - Rparchives.org
Reformed Presbyterian Minutes of Synod 1961 - Rparchives.org
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138 MINUTES OF THE SYNOD OF THE<br />
REPORT OF THE COMMITTEE TO REWRITE CHAPTER VIII<br />
OF THE TESTIMONY<br />
Your Committee would report as follows:<br />
Section 1. The Holy Spirit, the third Person in the Trinity,<br />
proceeds from the Father and the Son, and is truly God, <strong>of</strong> the<br />
same substance, equal in power and glory with the Father and<br />
the Son. He is to be believed in, loved, obeyed and worshipped<br />
by all men in all ages. II Cor. 13:14, John 14:26, Matt. 28:19,<br />
Luke 1:35, Heb. 10:29, Rev. 22:17, Eph. 2:18-22, John 16:7, Gal.<br />
4:6, Acts 5:3,4, Acts 16:6,7, Mark 3:29, Rom.8:26,27, I John 2:<br />
20-27.<br />
Section 2, The Holy Spirit as the Giver <strong>of</strong> life is everywhere<br />
present and makes manifest the grace <strong>of</strong> God toward all His<br />
creatures. He supplies man's powers <strong>of</strong> reason and conscience,<br />
restrains his disposition toward evil, and moves the individual<br />
and society toward righteous living. His common work for all<br />
mankind does not regenerate but leaves those who reject God<br />
without excuse. Gen. 1:2, Job 33:4, Ps. 104:30, Job 34:14,15,<br />
Gen. 6:3, Isaiah 32:15-17, John 3:17, Rom. 2:14, I Thes. 5:19.<br />
Section 3, The special province <strong>of</strong> the Holy Spirit is to apply<br />
to man the redeeming benefits <strong>of</strong> Christ's atoning work. The<br />
outward and ordinary means through which He communicates the<br />
knowledge <strong>of</strong> redemption is the written Word, in which is infallibly<br />
recorded the will <strong>of</strong> God for man's salvation. This is a finished<br />
work; but as generation follows generation He enlightens<br />
His people that they may the more fully understand and apply the<br />
Word to their own and the world's problems. Through this Word<br />
He prepares for its reception and accompanies it with His persuasive<br />
power. He regenerates the elect by His gtace, convicts<br />
them <strong>of</strong> sin, moves them to repentance and persuades and enables<br />
them to embrace Christ through faith. In regeneration He works<br />
secretly, supernaturally, irresistibly. This work is in itself so<br />
distinct and necessary, that without it no evidence <strong>of</strong> the truth <strong>of</strong><br />
the Gospel, no power <strong>of</strong> argument, no persuasion <strong>of</strong> love or <strong>of</strong><br />
terror, no human eloquence, no combination <strong>of</strong> the most favorable<br />
circumstances, can be effectual in producing conviction, imparting<br />
illumination or rendering the soul savingly obedient to the faith.<br />
The Holy Spirit, in uniting all believers to Christ, dwells in<br />
them as their Comforter; guiding, teaching and performing in them<br />
all those gtacious <strong>of</strong>fices by which they ate sanctified and sealed<br />
unto the day <strong>of</strong> redemption. His guiding and teaching are never<br />
conttary to anything written in His Word, but may make clear the<br />
application <strong>of</strong> its truth to circumstances. He also may direct men<br />
in all the fields <strong>of</strong> human experience. No new revelation <strong>of</strong> tedemptive<br />
truth can be expected from any inner light, answer to<br />
prayer, or through dreams and visions. John 3:1-8, Acts 2:38,