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Bedouin Tribes of the Euphrates Vol 2 - The Search For Mecca

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2 20 <strong>Bedouin</strong> <strong>Tribes</strong> <strong>of</strong> <strong>the</strong> <strong>Euphrates</strong>, [rii. xxvi.<br />

sheyklis <strong>of</strong> tribes for political motives, or even for<br />

motives <strong>of</strong> advantage. Two slieykhs will thus<br />

swear bro<strong>the</strong>rhood as <strong>the</strong> preliminary to a peace<br />

and, on <strong>the</strong> o<strong>the</strong>r hand, most <strong>Bedouin</strong> sheykhs<br />

have bro<strong>the</strong>rs among <strong>the</strong> sheykhs <strong>of</strong> <strong>the</strong> desert<br />

towns, who are <strong>of</strong>ten <strong>of</strong> pure Arab blood, and who<br />

recomise o <strong>the</strong> rules <strong>of</strong> Desert honour. In this latter<br />

case <strong>the</strong> oath is <strong>of</strong> great service to both parties, to<br />

<strong>the</strong> <strong>Bedouin</strong> in <strong>the</strong> town and to <strong>the</strong> townsman in<br />

<strong>the</strong> Desert.<br />

<strong>The</strong> oath binds those who have taken it<br />

in every<br />

respect as bro<strong>the</strong>rs, except in <strong>the</strong> matter <strong>of</strong> marriage,<br />

for <strong>the</strong>re is no prohibition <strong>of</strong> marriage between a<br />

bro<strong>the</strong>r and his bro<strong>the</strong>r's sister.<br />

A belief, <strong>the</strong>n, in God, certainly exists among<br />

<strong>the</strong> <strong>Bedouin</strong>s, though <strong>the</strong> only active form <strong>of</strong> it is a<br />

submission to <strong>the</strong> Divine will.<br />

It stands in sins:ular<br />

correspondence with <strong>the</strong> religion <strong>of</strong> <strong>the</strong> ancient<br />

patriarchs. At <strong>the</strong> present day, no doubt, it is but<br />

a vague reflection <strong>of</strong> <strong>the</strong> ancient faith, and depends<br />

as much upon custom as every o<strong>the</strong>r belief or prejudice<br />

<strong>of</strong> <strong>the</strong> <strong>Bedouin</strong> mind.<br />

AVe w^ere pointed out in<br />

<strong>the</strong> Shammar tents certain men, <strong>the</strong> Zediye, who,<br />

<strong>the</strong> Arabs explained to us, were distinguished from<br />

<strong>the</strong>mselves for two reasons. <strong>The</strong> first was that <strong>the</strong>y<br />

prayed to <strong>the</strong> devil, and <strong>the</strong> second that <strong>the</strong>y<br />

wore <strong>the</strong>ir shirts cut square at <strong>the</strong> neck. Those who<br />

told us this made no distinction m importance<br />

between <strong>the</strong> two peculiarities.<br />

With <strong>the</strong> belief in God, relio;ion in <strong>the</strong> desert ends.

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