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Bedouin Tribes of the Euphrates Vol 2 - The Search For Mecca

Bedouin Tribes of the Euphrates Vol 2 - The Search For Mecca

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44 Bcdoiun T^'ibcs <strong>of</strong> <strong>the</strong> <strong>Euphrates</strong>, [en. x^•II^.<br />

found at El Hadclr, and both must be nearly <strong>of</strong> <strong>the</strong><br />

same date. It is square, and <strong>the</strong> walls have at<br />

some more recent time been built up again and<br />

patched out <strong>of</strong> <strong>the</strong> older Eoman materials, for <strong>the</strong><br />

gateway is Saracenic. <strong>The</strong> effect <strong>of</strong> this medley,<br />

though architecturally a barbarism, is very picturesque<br />

and serves to mark <strong>the</strong> history<br />

Some <strong>of</strong> <strong>the</strong> blocks <strong>of</strong> stone are<br />

<strong>of</strong> <strong>the</strong> place.<br />

prodigious enough<br />

to move to admiration, even <strong>the</strong> Tudmuri, who will<br />

have it that <strong>the</strong>y were put <strong>the</strong>re by Siiliman ibn<br />

Dtioud. O<strong>the</strong>rs on <strong>the</strong> contrary affirm that <strong>the</strong><br />

English once had possession <strong>of</strong> <strong>the</strong> country, long<br />

before <strong>the</strong> days <strong>of</strong> Solomon, and were <strong>the</strong> real<br />

builders <strong>of</strong> <strong>the</strong> city. We have constantly been<br />

asked about this latter point <strong>of</strong> history, both here<br />

and. in JMesopotamia, but are quite una1)le to account<br />

for <strong>the</strong> belief, which is certainly prevalent, <strong>of</strong><br />

England's claim to all this part <strong>of</strong> Arabia. <strong>The</strong><br />

belief would be strong enough to prepare <strong>the</strong> way<br />

for any new occupation or annexation, if such were<br />

ever projected.<br />

While we were waitino- for breakfast, which<br />

Mohammed was very busy preparing for us with his<br />

wives, his foxy-faced uncle Hassan appeared, having<br />

come in with <strong>the</strong> caravan from Deyr yesterday<br />

morning. We had seen nothing <strong>of</strong> him since<br />

leaving Bir, but somehow or ano<strong>the</strong>r, probably<br />

while we were waitino- in <strong>the</strong> neiohbourhood <strong>of</strong><br />

Sokhne, he had passed us on <strong>the</strong> road and had<br />

pushed on night and day to get home, for fear <strong>of</strong>

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