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Bedouin Tribes of the Euphrates Vol 2 - The Search For Mecca

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CH. XXVI.] Absence <strong>of</strong> Superstitions. 223<br />

some time or otlier <strong>of</strong> our lives stood face to face<br />

with it. In <strong>the</strong> desert, no one comes back from<br />

such an interview, for <strong>the</strong> first serious iUness kills.<br />

<strong>The</strong> <strong>Bedouin</strong>s know that <strong>the</strong>y Avill die because <strong>the</strong>y<br />

have seen o<strong>the</strong>rs die ; but <strong>the</strong>y have never known<br />

what it is to be in <strong>the</strong> jaws <strong>of</strong> <strong>the</strong> lion. Thus, with<br />

<strong>the</strong> terror <strong>of</strong> death <strong>the</strong> necessity <strong>of</strong> ano<strong>the</strong>r life<br />

ceases.<br />

It does not present itself to <strong>the</strong>ir imagination, and<br />

<strong>the</strong>ir fancy has never taken wing beyond <strong>the</strong> grave.<br />

Of superstitions I have noticed singularly few in<br />

<strong>the</strong> desert, and none that will stand <strong>the</strong> test <strong>of</strong> a sacrifice<br />

<strong>of</strong> real advantao-e. <strong>The</strong> <strong>Bedouin</strong>s have indeed<br />

certain prejudices as to colour and markings in <strong>the</strong>ir<br />

mares, and account this lucky and that unlucky ;<br />

but none would reject a good animal for a mere<br />

fanciful reason. <strong>The</strong>y have no lucky days or lucky<br />

months. <strong>The</strong>y attach no omen to <strong>the</strong> path <strong>of</strong> birds<br />

in <strong>the</strong> air or <strong>of</strong> beasts on <strong>the</strong> plain. Tliey dream<br />

no dreams, and see no apparitions. <strong>The</strong>y dress,<br />

indeed, <strong>the</strong>ir children in black, and keep <strong>the</strong>m unwashed<br />

for fear, <strong>the</strong>y say, <strong>of</strong> <strong>the</strong> evil eye ; but I<br />

would as soon account for it by <strong>the</strong> common reason<br />

—custom. <strong>The</strong>ir ejaculations, too, are mildly superstitious,<br />

but no one would quarrel with ano<strong>the</strong>r<br />

for using or not using <strong>the</strong>m. <strong>The</strong> fact is, <strong>the</strong>y care<br />

exceedingly little about <strong>the</strong>se things and a great<br />

deal for material advantage.*<br />

* <strong>The</strong> boy Ghanim, who travelled with us, wore au amulet on<br />

Shammar as a protec-<br />

his arm, which he had brought from Jebel<br />

tion from bullets ; but he was ashamed to have it seen.

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