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HISTORY<br />

‘A Homosexual Institution’:<br />

Same-sex Desire in the <strong>Army</strong> During<br />

World War II<br />

(compliance with directives versus the maintenance of good order and goodwill<br />

within the unit), their various personal attitudes towards homosexuality, and so on<br />

meant that in reality homosexuals were often able — with some luck and discretion<br />

and care — to carve out a space for themselves, to forge a sub-culture in which<br />

they could live their lives. In recent years historians have accumulated a small but<br />

significant collection of memories which reveal the ways in which opportunities<br />

presented themselves and were taken up. 27<br />

Opportunity knocks<br />

It may seem obvious to modern readers that joining or being conscripted into<br />

the <strong>Army</strong>, Navy or Air Force during World War II would present many chances<br />

for homosexual men to enjoy a rich sex life — our expectations of the realities of<br />

single-sex institutions such as the military are strong. To this we would add the<br />

recognition that for those caught up in the radically uncertain world of wartime<br />

where death might strike at any moment, a desire to ‘live for the moment’ informed<br />

the experiences of many women and men. In Sumner Locke Elliot’s fictionalised<br />

memoir of his war years in the Northern Territory, a captain tells the corporal to<br />

whom he is making love: ‘Don’t be formal for a few fucking minutes, it’s all we’ve got,<br />

it might be all we ever have.’ 28<br />

But this kind of opportunity was not always what men of the time expected.<br />

Some, at least, assumed that it would be necessary to adopt a heterosexual<br />

persona — and tried to do so. John O’Donnell, who served in Port Moresby and<br />

Lae in the Engineers Company from 1942 to 1945, decided that he would be<br />

‘butch and straight’. 29 ‘Mata Hari’, who enlisted in 1940, was captured in Crete in<br />

1941 and was a prisoner of war for the next four years, remembered the need to<br />

be cautious until other camp men could be identified. 30 This was by no means an<br />

unreasonable precaution. Many of those who told their life stories to the authorities<br />

in New Guinea in 1944 reported harassment and bullying from their comrades.<br />

Len was teased: ‘they would make swishing noises and call me a poufter [sic] and<br />

mimic a cissy voice whenever I walk into the mess or around the camp’. 31 Ron had<br />

an even worse time — many, he says, gave him ‘a bad spin’, and as word of his<br />

activities got around, his comrades took to calling him ‘queen’s names’. 32<br />

Others went further, imagining that they could actually change their sexual<br />

orientation, that ‘the <strong>Army</strong> was going to make a man of me’, to help them ‘become<br />

a decent, square <strong>Australian</strong> soldier’ as ‘Hadrian’, who signed up in 1940 and spent<br />

14 years as a soldier, put it. 33 Some, of course, must have stuck to their guns<br />

(as it were), eschewing sexual activity entirely, although they have not recorded<br />

<strong>Australian</strong> <strong>Army</strong> <strong>Journal</strong><br />

Culture edition 2013, Volume X, Number 3 Page 30

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