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Keewatin v. Minister of Natural Resources

Keewatin v. Minister of Natural Resources

Keewatin v. Minister of Natural Resources

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Part 10. Findings <strong>of</strong> Fact Part I 176[903] In any event, I have accepted the submission <strong>of</strong> counsel for the Plaintiffs and theevidence <strong>of</strong> Lovisek that the Ojibway cared about and relied upon the power <strong>of</strong> the Council atOttawa to implement and enforce the Treaty provisions and were not literally relying on thepower <strong>of</strong> the Queen.[904] I find the Ojibway were aware <strong>of</strong> other governments in Canada but they understood theywere and would be dealing only with the Government at Ottawa.[905] Von Gernet's cross-examination on December 3, 2009 contains the following at p. 89:Q. But the establishment <strong>of</strong> a new government and a new province in the Red River was a major part<strong>of</strong> the sequence <strong>of</strong> events that's happening between 1870 and 1873, is that fair?A. Yes.Q. And I suggest to you that the Saulteaux, in some way, were aware that there was anothergovernmental power or force growing up at the Red River; is that fair?A. Yes.[Emphasis added.][906] Unlike Von Gernet who conceded the Ojibway were aware <strong>of</strong> another government, forinstance at Red River, Chartrand at trial maintained they did not understand there were distinctEuro-Canadian governmental bodies operative in Canada.2011 ONSC 4801 (CanLII)[907] I have considered the submission <strong>of</strong> counsel for Ontario on the issue <strong>of</strong> Ojibwayunderstanding regarding the identity <strong>of</strong> the Treaty party, that as a layperson, I cannot interpretthe evidence as well as properly qualified ethno-historians. I note that the ethno-historians didnot agree on the Ojibway's ultimate reliance on the Queen. Where they conflict, I accept theevidence <strong>of</strong> Lovisek that the Ojibway were relying on Canada and only Canada. I reject theevidence <strong>of</strong> Von Gernet and Chartrand with respect to the Ojibway's reliance on the Queen.Canada's Understanding on Identity <strong>of</strong> the Treaty Parties[908] While the Commissioners understood in a broad sense that Her Majesty the Queen wasbeing named in the Treaty, it was clear to them that "Indians and Land Reserved for the Indians"were exclusively a Canadian federal responsibility. Canada was not looking to Government <strong>of</strong>the United Kingdom, the Queen or the Government <strong>of</strong> Ontario to fulfill the Treaty promises theywere making on behalf <strong>of</strong> Canada. They intended the reference to the Dominion in theHarvesting Clause to be to Canada.[909] The clause Morris inserted in the Treaty relating to limitation <strong>of</strong> Treaty Harvesting Rightsdid not refer to the Queen or to a generic government, but to the Dominion, i.e., the Government<strong>of</strong> Canada. The process he set out to be followed in limiting Treaty Harvesting Rights plainlyand clearly required authorization from the Canadian government.[910] The Canadian government approved the terms <strong>of</strong> the Treaty itself by Order in Council.[911] In short, I have found it was not irrelevant to Canada whether Canada or Ontario wouldhave the right to limit or remove Treaty Harvesting Rights. On the contrary, I find that it wasimportant to the Commissioners and to Canada that Canada have this power.

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