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Keewatin v. Minister of Natural Resources

Keewatin v. Minister of Natural Resources

Keewatin v. Minister of Natural Resources

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Part 11. Post-Treaty Events 197fisheries question, presumably as a panacea to retain some <strong>of</strong> the fishery in Lake <strong>of</strong> the Woods andsome areas for the growing and harvesting <strong>of</strong> wild rice as food sources for the Ojibwa. By extendingthe existing shoreline boundaries to a line, drawn from headland to headland, the Indian reserveswould be greatly increased in size and the Indian bands would have exclusive control <strong>of</strong> the fisheryand wild rice in that area.[1021] Counsel for the Plaintiffs quoted the November 18, 1890 report (Ex. 1, Vol. 12, tab 588)<strong>of</strong> E. McColl, Superintendent <strong>of</strong> Inspecting Indian Agencies, reflecting that thus far, attempts to"civilize" the Ojibway were proving fruitless:Only two <strong>of</strong> the thirteen life chiefs appointed in this agency at treaty time in 1873 are now living. Thedeath <strong>of</strong> Blackstone, Mawintopenesse –[Mawedopenais]… and other prominent chiefs has effectuallybroken the by chain <strong>of</strong> traditional pagan observances, which exerted such a baneful influence overtheir deluded followers in preventing them from adopting the enlightened habits <strong>of</strong> civilization.[1022] In cross-examination on January 19, 2010, Chartrand commented on that passage asfollows at pp. 33-37:Q. … the author …is expressing the hope that finally by getting these old pagan chiefs out <strong>of</strong> theway, progress towards enlightened western behaviour will be soon to be seen. Is that fair?A. Yes, certainly a very ethnocentric statement, very much in line with what at the time was thegeneral long-term goal <strong>of</strong> the Department <strong>of</strong> Indian Affairs, essentially pressing Aboriginal peoplestowards cultural assimilation. And certainly the passing away <strong>of</strong> what appear to be a generation <strong>of</strong>key traditional religious leaders was seen as an opportune moment in implementing and in furtheringcultural assimilation.[1023] Canada and Ontario agreed that confirmation <strong>of</strong> the Treaty 3 reserves was to be thesubject <strong>of</strong> further negotiations at a federal/provincial conference to be held in November 1890.2011 ONSC 4801 (CanLII)[1024] Chartrand in his report, Ex. 60, wrote at pp. 356-357:The Treaty 3 related matters discussed and provisionally agreed to by the Dominion and Ontariorepresentatives at the November 28th conference, were reviewed by federal and Ontario <strong>of</strong>ficials inDecember 1890 and January 1891. Following an endorsement <strong>of</strong> a tentative Dominion-Ontarioagreement establishing procedures for settling outstanding Treaty 3 issues, the respectivegovernments enacted parallel legislation in the spring <strong>of</strong> 1891 confirming the need to negotiate abinding agreement.[1025] 1891. There were further drafts <strong>of</strong> the Agreement. On April 13, 1891 Thompson sentcomments to Mowat on a draft <strong>of</strong> "the proposed agreement" including the following:… (4), "There should also, I think, be a stipulation by the provincial Government to confirm andsecure to the Indians, by all means in its power, all and any rights and privileges intended to be cededto them by the Treaty and as to which confirmation by the Ontario Government or Legislature may benecessary or desirable, and especially the rights and privileges in respect to hunting and fishing in thesurrendered territory." [Emphasis added.][1026] Saywell's report (Ex 137-2) contained the following at pp. 38-40: "It would seemevident…that Mowat was not sympathetic to Thomson's concerns and rejected his proposedrevisions. The bill that went to the Assembly a week later – on 21 April and was assented to on 4May 1891 – reflected neither." [Emphasis added.][1027] In the negotiations with Ontario after St. Catherine's Milling was decided, Canada did notconsult the Treaty 3 Ojibway.

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