of energy out in<strong>to</strong> the air, the same way that the beams of car headlights light upa road. The energy from our eyes, though, is refined. No matter where we look,we don’t see the energy flowing past because the current is subtle. It’s becausethe current is subtle, though, that it can flow far. If the current were blatant, itwould go only a short distance. This is why, when people develop solidconcentration, they’re able <strong>to</strong> see many subtle worlds. In other words, the natureof eye-energy has no limit, but we simply get no use out of it. Why? Because ourminds aren’t still. If our minds aren’t still, we’re like a person preoccupied, allwrapped up in his work. When the mind is wrapped up in confusion this way,then even though the eyes have potential energy, we can’t get any use out of itbecause it’s very subtle. The energy can go very far, but the problem is that themind isn’t quiet. If the mind were really quiet, we could immediately see veryfar. That’s clairvoyance.This is something ordinary and natural that exists in every human being. Ifthe mind is weak, then outside currents cut off the energy coming from oureyes. If the mind is strong and resilient, the currents of the world can’t cut thatenergy off. Such people can see far regardless of whether their eyes are open orclosed. This is a quality that exists in the human body—something of very highquality by its nature, but we can’t get any use out of it because our minds aredistracted and restless.When our minds are distracted and restless, we’re like people who are deaddrunk: Even though drunk people may have <strong>to</strong>ols in their possession, they can’tput them <strong>to</strong> any use other than as weapons <strong>to</strong> kill one another. Only if they’regood and sober will they be able <strong>to</strong> use those <strong>to</strong>ols <strong>to</strong> amass wealth and providefor their physical wellbeing. But if they’re mentally unbalanced, you give them aknife and they’ll use it <strong>to</strong> slice somebody’s head open. As a result, they end up inprison. Even if they don’t end up in prison, they’ll have <strong>to</strong> get caged or locked upat home.The same is true with the human beings born in this world: Even thoughthey’re endowed with good things by nature, their minds aren’t at normalcy.And so the good things within them end up causing various kinds of harm.Here we’ve been talking about physical nature. When we talk about subtlematters, like merit or the mind, they’re much more refined than the body. Forthis reason, helping people by way of the mind is something much moreprofound. When a person trains his own mind, and trains it well, <strong>to</strong> the pointwhere he experiences happiness and peace, and then hears that other people aresuffering and that there’s a way he can be of help, he uses the strength of themind. He cultivates the mind until it’s firmly established and then can send thatclean current <strong>to</strong> be of immediate help.The hearts of ordinary people, though, are like salt water in the ocean. If youuse it <strong>to</strong> bathe, you’re not really comfortable—although it can help you get by ina pinch. If you try <strong>to</strong> drink it, it doesn’t nourish the body. You use it only if youreally don’t have anything else at all.In the same way, the hearts of human beings in this world are adrift in theocean: the flood of sensuality, the flood of becoming, the flood of views, theflood of ignorance. These four oceans are deep: deeper than the water in the sea.59
We depend on our minds that are swimming in these oceans, sinking in saltwater. That’s why, when some people are in really salty water, the waves arestrong. If they lie down <strong>to</strong> sleep, they <strong>to</strong>ss and turn just like waves in the sea.They lie down on their left side and can’t sleep. They turn over and lie on theirright side and still can’t sleep. It comes from the waves.And where do these waves come from? The ocean. In other words, theycome from the flood of sensuality: sensual desires, attachment <strong>to</strong> sensual objects;the flood of becoming: wanting <strong>to</strong> be this, wanting <strong>to</strong> be that, struggling <strong>to</strong>escape from the state we’re in; the flood of views: holding fast <strong>to</strong> our own views<strong>to</strong> the point of getting in<strong>to</strong> arguments—a sign that we’re adrift in salt water; andthe flood of ignorance: darkness behind us—not knowing the past; darkness infront of us—not knowing the future; darkness in the present—not knowingwhat’s good and evil within ourselves, letting the mind fall for the ways of theworld of rebirth. That’s what’s meant by ignorance.The normal nature of the human mind is <strong>to</strong> be floating adrift in this way,which is why the Buddha had the great kindness <strong>to</strong> want us <strong>to</strong> develop our meritand skillfulness. That’s why he advised us <strong>to</strong> build a boat for ourselves: The boat,here, is the activity of our physical body. As for the provisions that we’ll need forcrossing the ocean, those are the requisites that we as Buddhists sacrifice in order<strong>to</strong> benefit monastics in our development of generosity. If you can give a lot, itmeans that you’ll have enough <strong>to</strong> help you cross over the ocean, for you’ll haveenough <strong>to</strong> eat. If you give only a little, you might run out of provisions and startdrifting aimlessly with the currents and waves in the middle of the ocean. Ifyou’re lucky, the waves may wash you ashore, so that you manage <strong>to</strong> survive.But if the waves are large, and your boat small, you won’t be able <strong>to</strong> reach land.You’ll end up sinking in the middle of the sea.The Buddha contemplated this fact, which is why he advised us <strong>to</strong> developour goodness. On one level, developing goodness is involved with the way weuse our material possessions. On another, it’s involved with the way we lookafter our actions, improving the way we use our physical body so that itbecomes fully trained. The results we’ll receive are of two sorts. The first is tha<strong>to</strong>ur boat won’t sink. The second is that we’ll have plenty of provisions forcrossing over the vast expanse of the sea.But even when people have a seaworthy boat and plenty of provisions, theycan still run out of water <strong>to</strong> drink. When that happens, then although they haveplenty of provisions, they’re put <strong>to</strong> difficulties. To prevent this, the Buddhataught us another skill: how <strong>to</strong> distill salt water so that we can drink it. If we’reintelligent, we can distill salt water so that we can drink it. We’ll be able <strong>to</strong> reachAmerica without having <strong>to</strong> s<strong>to</strong>p off anywhere along the way. If we havediscernment, we’ll be able <strong>to</strong> drink salt water. In what way? Salt water comesfrom fresh water, so wherever there’s salt water, there has <strong>to</strong> be fresh water.They can’t escape from each other. Once you realize this, you can travel aroundthe world. If you’re skilled at distilling, your salt water can turn in<strong>to</strong> fresh water.Once we can turn salt water in<strong>to</strong> fresh water in this way, we can be at our ease.Even though we’re in the middle of the ocean, we’ll have fresh water <strong>to</strong> drinkand <strong>to</strong> bathe our bodies. That way we’ll be at our ease.60
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- Page 101 and 102: 100GlossaryI. TermsThe definitions
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