Daoist Internal Alchemy 道 家 内 丹 术By Shawn CartwrightWe received a number of questions about InternalAlchemy <strong>as</strong> a result of the publication of ourrecent whitepaper Interpreting the Ancient Codes:Exploring the Cl<strong>as</strong>sics of Taoist Alchemy, An Introduction<strong>to</strong> the Zhou Yi Can Tong Qi. We have consolidatedthem here for your convenience.Q: What is Internal Alchemy?A: Internal Alchemy or Nei Dan ( 內 丹 )is China’smost important contribution <strong>to</strong> the world. InternalAlchemy provides a set of principles and techniquesfor the sincere practitioner <strong>to</strong> transcendthe mundane and realize perfection in this lifetime.Stated cl<strong>as</strong>sically, the Nei Dan practitioner transmutesthe three tre<strong>as</strong>ures of the body, Jing ( 精 )Qi( 氣 )and Shen ( 神 )<strong>to</strong> reunite with the Dao ( 道 .)For this re<strong>as</strong>on, Nei Dan is also sometimes called“Immortality Training.”Many forms of Qigong ( 氣 功 ,)also called NeiGong ( 內 功 )are influenced by Nei Dan. However,even if Nei Dan can be called the highest the formof Qigong, all Qigong is not Nei Dan. Qigong, however,can be very good preparation for beginningNei Dan practice.Q: What are the main parts of the Nei Danteachings??A: The Nei Dan teachings usually consist of threeparts: 1) Dao ( 道 ,)the great principles behind thework, 2) Fa ( 法 ,)the actual methods or approachused by various schools, and 3) Shu ( 朮 ,)thespecific techniques of the practices.Collectively, they serve <strong>as</strong> a guide <strong>to</strong> inform yourunderstanding and practice. The Dao is usuallyavailable openly <strong>to</strong> anyone who is interested. TheMethods are generally available <strong>to</strong> students, althoughocc<strong>as</strong>ionally certain methods are consideredsecrets. The Techniques are rarely writtendown and when they are, certain key parts areusually omitted, the so called “oral secrets.”These teachings are organized in<strong>to</strong> a series ofstages with <strong>as</strong>sociated designations:1. Building the Foundation: Human2. Transmuting Jing <strong>to</strong> Qi: Ren Xian (Human Immortal)3. Transmuting Qi <strong>to</strong> Shen: Di Xian (Earthly Immortal)4. Refining Shen <strong>to</strong> Void: Shen Xian (Spirit Immortal)5. Shattering the Void <strong>to</strong> Realize the Dao: TianXian (Celestial Immortal)The number of stages may vary by teacher of tradition,but the overall progression is similar. Inthis model, the first three stages are called CultivatingImmortality (Xian Gong), the l<strong>as</strong>t two, CultivatingDao (Dao Gong).Q: What are the major schools of Nei Dan?A: There are many different lineages of Nei Danwhich are generally grouped in a few categories:36 <strong>Yang</strong>-<strong>Sheng</strong> (Nurturing Life) Volume 3, Issue No. 3
The major Nei Dan schools include the Southern( 南 派 ,Nan Pai), Northern ( 北 派 ,Bei Pai), E<strong>as</strong>tern( 東 派 ,Dong Pai), Western ( 西 派 ,Xi Pai), Yin Xian( 隱 仙 派 )and the Yin-<strong>Yang</strong> ( 阴 阳 派 .)Although the general principles utilized by thevarious schools and lineages are similar, there isoften quite a bit of variation in the specific practices.This is because the specific techniques areoften tailored <strong>to</strong> the needs of an individual student.Q: Which Internal Alchemy school is the best?A: This question is like <strong>as</strong>king, “What is the bestcuisine in the world?” The answer is unique foreach person and depends upon the common affinitybetween the student, teacher and art.Q: I don’t have a teacher, how do you startpracticing Nei Dan?A: The best way <strong>to</strong> start Nei Dan practice is, ofcourse, <strong>to</strong> find a teacher.If you are serious about wanting <strong>to</strong> study Nei Danbut do not have a teacher, then the best advice Ican give without knowing you personally wouldbe <strong>to</strong> establish a diligent Qigong practice of somesort. By diligent I mean daily and committed. Acommitted daily practice is essential for successin any art, especially internal cultivation. There isa saying “Those who start are <strong>as</strong> numerous <strong>as</strong> thehairs on the ox. Those who finish are <strong>as</strong> rare <strong>as</strong>the phoenix‘s feathers and the unicorn‘shorns” ( 闻 道 者 多 如 牛 毛 , 得 道 者 凤 毛 麟 角 ,WenDao Zhe Duo Ru Niu Mao, De Dao Zhe Feng MaoLin Jiao). That is, many people learn it, but feware committed enough <strong>to</strong> follow through with thepractice. If you have established a good dailypractice ethic, you will have a good foundation <strong>to</strong>learn Internal Alchemy when the time, place, andpeople are right.Q: Can you recommend any good sources forfurther reading or self-study?A: One of the most accessible introductions <strong>to</strong> theprinciples and language of Nei Dan is found inFabrizio Pregadio’s translation of Foundations ofInternal Alchemy: The Taoist Practice of Neidan byWang Mu. Although the texts it cites are from NanPai tradition, other schools use them <strong>as</strong> well.If you want <strong>to</strong> experience traditional Nei Danmeditations b<strong>as</strong>ed on the Sun and Moon and WuXing visualization see Yin-<strong>Yang</strong> Harmony QigongMeditation: Res<strong>to</strong>re Vitality & Inner Power andFive Element Qigong Meditation: Rejuvenate withNature, both published by TCCII.For those of you who want <strong>to</strong> read one of the importantcl<strong>as</strong>sical Nei Dan texts see Pregadio’stranslation of Zhang Boduan’s ( 張 伯 端 )Awakening <strong>to</strong> Reality: The “Regulated Verses” ofthe Wuzhen pian, a Taoist Cl<strong>as</strong>sic of Internal Alchemy.Pregadio offers a scholarly summary ofthe his<strong>to</strong>ry of Nei Dan in his free ebook, The Wayof the Golden Elixir: A His<strong>to</strong>rical Overview of TaoistAlchemy.Mr. Shawn Cartwright is the ExecutiveDirec<strong>to</strong>r of the TraditionalChinese Culture InstituteInternational (TCCII). As a cofounderof TCCII, he is dedicated<strong>to</strong> promoting deeper andbroader understanding of theChinese cultural traditions, andworks tirelessly <strong>to</strong> revitalize thetraditions that have specialmeaning and relevance <strong>to</strong> <strong>to</strong>day’s world. He provides adiverse curriculum and rich experience for his students,drawn from his many years of intensive training in InternalAlchemy, Qigong, Tai Chi, Xingyiquan, Baguazhang, andFujian Baihequan. A consistent practitioner of both themartial and healing arts, he excels in helping students connectthe principles with practice, and integrate them in<strong>to</strong>their daily life. To better bridge the E<strong>as</strong>tern and Westerncultures, Mr. Cartwright hosts the Silent Tao blog(www.silenttao.com) and TCCII video channel (http://www.youtube.com/user/tccii) where he shares the richcontext and first-hand experiences in his study of Chineseculture. He co-authored and produced the Chinese Cl<strong>as</strong>sicalMeditation CD Series and training DVDs on Qigong, TaiChi Chuan and Kung Fu. Mr. Cartwright earned his MBAand BS from Vanderbilt University. He studied publichealth at Johns Hopkins University.June-July 2013 <strong>Yang</strong>-<strong>Sheng</strong> (Nurturing Life) 37
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