What robin-bobin Does <strong>the</strong> Bible Say About <strong>the</strong> <strong>End</strong> <strong>Times</strong>? 973. Tim LaHaye, <strong>Rapture</strong> Under Attack: Will You Escape <strong>the</strong>Tribulation? (Sisters, Ore.: Multnomah Publishers, 1998), 11.4. Ibid., 44.5. Ibid., 12.6. Michael D. Coogan, ed., The New Oxford Annotated Bible, 3rd. ed.,New Revised St<strong>and</strong>ard Version (New York: Oxford UniversityPress, 2001), New Testament 420.7. For example, LaHaye <strong>and</strong> Jenkins write, “we are indebted toDaniel, <strong>the</strong> great Hebrew prophet, who asked <strong>the</strong> same questionswe would ask about spiritual conditions during <strong>the</strong> end times.”Tim LaHaye <strong>and</strong> Jerry B. Jenkins, Are We Living in <strong>the</strong> <strong>End</strong><strong>Times</strong>? (Wheaton, Ill.: Tyndale House, 1999), 309.8. A helpful discussion of <strong>the</strong> three approaches can be found in CraigR. Koester, <strong>Revelation</strong> <strong>and</strong> <strong>the</strong> <strong>End</strong> of All Things (Gr<strong>and</strong> Rapids,Mich.: Eerdmans, 2001), pp. 1–40. Alternatively, a description offour views, preterist, historicist, futurist, <strong>and</strong> idealist, can be foundin Merrill C. Tenney, Interpreting <strong>Revelation</strong> (Gr<strong>and</strong> Rapids,Mich.: Eerdmans, 1957), 135–146.9. Koester, <strong>Revelation</strong>, 31.10. Ibid., 6. Koester refers to Origen <strong>and</strong> to Arthur W. Wainwright,Mysterious Apocalypse: Interpreting <strong>the</strong> Book of <strong>Revelation</strong>(Nashville, Tenn.: Abingdon, 1993), 203.11. LaHaye, <strong>Rapture</strong> Under Attack, 33.12. Ibid.13. NRSV refers to <strong>the</strong> New Revised St<strong>and</strong>ard Version of <strong>the</strong> Bible.14. LaHaye refers to <strong>the</strong> three as “three main <strong>Rapture</strong> passages” in<strong>Rapture</strong> Under Attack, 75.15. N. T. Wright, “Farewell to <strong>the</strong> <strong>Rapture</strong>,” Bible Review 17 (August2001), 8. Compare this to Tim LaHaye’s rejoinder in his TheMerciful God of Prophecy: His Loving Plan for You in <strong>the</strong> <strong>End</strong><strong>Times</strong> (n.p.: Warner Books, 2002), 57–58, 73. LaHaye does notaddress Wright’s use of Old Testament imagery to explain 1Thessalonians 4:17 nor, in my view, does he seek to representWright’s position accurately in his rejection of it.16. Gary DeMar, <strong>End</strong> <strong>Times</strong> Fiction: A Biblical Consideration of <strong>the</strong>Left Behind Theology (Nashville, Tenn.: Thomas Nelson, 2001),36. Both quotations from DeMar in this paragraph mention “pretrib<strong>Rapture</strong>” or “pretribulationism.” This refers to <strong>the</strong> belief thata rapture will occur before <strong>the</strong> period of tribulation. O<strong>the</strong>rsbelieve that a rapture will occur in <strong>the</strong> middle of <strong>the</strong> tribulation(“midtrib”) or at <strong>the</strong> end of <strong>the</strong> tribulation (“posttrib”).robin-bobin
98robin-bobin <strong>Rapture</strong>, <strong>Revelation</strong>, <strong>and</strong> <strong>the</strong> <strong>End</strong> <strong>Times</strong>17. Ibid., 18.18. Ibid., 19.19. NIV refers to <strong>the</strong> New International Version.20. Neil Wilson <strong>and</strong> Len Woods, Left Behind Bible Study Guide #1:The <strong>Rapture</strong> (Chicago: Moody Press, 2003), 12; Wilson <strong>and</strong>Woods, Left Behind Bible Study Guide #2: The Antichrist(Chicago: Moody Press, 2003), 13.21. Coogan, ed., New Oxford Annotated Bible, New Testament 427,note attached to <strong>Revelation</strong> 4:1.22. LaHaye, <strong>Rapture</strong> Under Attack, 58.23. Ibid., 80.24. Ibid., 55–56.25. LaHaye <strong>and</strong> Jenkins, Are We Living in <strong>the</strong> <strong>End</strong> <strong>Times</strong>? 147, quotingArnold Fruchtenbaum, The Footsteps of <strong>the</strong> Messiah: A Studyof <strong>the</strong> Sequence of Prophetic Events (San Antonio, Texas: ArielPress, 1982), 121–122.26. John E. Goldingay, Daniel, Word Biblical Commentary 30 (Dallas:Word, 1989), 257.27. Stephen Spencer, e-mail communication to Mark Reasoner, April 20,2001. The “escapist stance” mentioned in Spencer’s quotation issometimes held by premillennial dispensationalists who acceptLaHaye’s scenario, for if <strong>the</strong>y are convinced that <strong>the</strong> rapture willhappen very soon, <strong>the</strong>y will apply all efforts toward getting non-Christians to believe in Jesus <strong>and</strong> exert little or no effort in <strong>the</strong>arena of social justice on this earth.28. Raymond Brown, The Epistles of John: A New Translation withIntroduction <strong>and</strong> Commentary, Anchor Bible 30 (Garden City,N.Y.: Doubleday, 1982), 14–35, 69–115.29. Wilson <strong>and</strong> Woods, The Antichrist, 33 <strong>and</strong> passim; LaHaye <strong>and</strong>Jenkins, Are We Living in <strong>the</strong> <strong>End</strong> <strong>Times</strong>? 271–282.30. LaHaye <strong>and</strong> Jenkins, Are We Living in <strong>the</strong> <strong>End</strong> <strong>Times</strong>? 271–282.31. Ibid., 285.32. Tim LaHaye, <strong>Revelation</strong> Unveiled, rev. ed. (Gr<strong>and</strong> Rapids,Mich.: Zondervan, 1999), 207, as quoted in DeMar, <strong>End</strong> <strong>Times</strong>Fiction, 135.robin-bobin
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198robin-bobinDiscussion Questions2
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202robin-bobinGlossarythe end times
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216robin-bobinIndexChristians - con
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218robin-bobinIndexmillennium, 48-9