Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
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obin-bobin The <strong>End</strong> <strong>Times</strong> According to Christians 123reflects <strong>the</strong> view of <strong>the</strong> biblical writers <strong>the</strong>mselves. In <strong>the</strong>irestimation, <strong>the</strong> task of underst<strong>and</strong>ing <strong>the</strong> Bible rightly is facilitatedby two principles of interpretation. The first of <strong>the</strong>se,which amillennialists share with historic premillennialists <strong>and</strong>postmillennialists, has been a st<strong>and</strong>ard interpretive axiomthroughout church history: The Old Testament must be understoodin <strong>the</strong> light of <strong>the</strong> New Testament, <strong>and</strong> <strong>the</strong> NewTestament writers <strong>the</strong>mselves interpret <strong>the</strong> ancient Hebrewprophets in terms of Christ. This principle leads proponents ofall three nondispensationalist views to conclude that <strong>the</strong> NewTestament church is “spiritual Israel” <strong>and</strong> hence that Christiansare heirs to <strong>the</strong> privileges <strong>and</strong> blessings that God promised toIsrael through <strong>the</strong> Old Testament prophets. Amillennialists take<strong>the</strong> matter a step fur<strong>the</strong>r, however, pointing out that this principleundercuts <strong>the</strong> need of a future earthly golden age for God tofulfill any of <strong>the</strong> promises given through <strong>the</strong> Old Testamentprophets.Even more central to <strong>the</strong> case for amillennialism is a secondinterpretive principle, namely that <strong>the</strong> clear teaching of <strong>the</strong> NewTestament as a whole must form <strong>the</strong> basis for underst<strong>and</strong>inghighly symbolic texts, such as <strong>Revelation</strong> 20. As FloydHamilton states, “The clearest New Testament passages in nonsymbolicbooks are to be <strong>the</strong> norm for <strong>the</strong> interpretation ofprophecy. ...In o<strong>the</strong>r words, we should accept <strong>the</strong> clear <strong>and</strong>plain parts of Scripture as a basis for getting <strong>the</strong> true meaning of<strong>the</strong> more difficult parts of Scripture.” 25 Amillennialists are convincedthat <strong>the</strong> New Testament writers present a simple,straightforward eschatological chronology (e.g., 2 Pet. 3:10–13):The present age will climax in <strong>the</strong> return of <strong>the</strong> Lord in triumph<strong>and</strong> judgment, followed immediately by <strong>the</strong> inauguration of eternity.Whatever conclusions are to be gleaned from <strong>Revelation</strong> 20,amillennialists add, can nei<strong>the</strong>r contradict nor supersede butra<strong>the</strong>r must be understood in light of this general NewTestament eschatological expectation.The simple chronology taught by <strong>the</strong> Bible entails, for example,only one rising of humankind from <strong>the</strong> grave. Amillennialists gleanthis conclusion from several types of biblical texts. Some textsrobin-bobin