Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
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138robin-bobin <strong>Rapture</strong>, <strong>Revelation</strong>, <strong>and</strong> <strong>the</strong> <strong>End</strong> <strong>Times</strong>The events of World War I, with its unprecedented killing <strong>and</strong>destruction, fueled premillennialist evangelicals such as Blackstonewith apocalyptic anticipations. They were convinced that <strong>the</strong> warpointed to <strong>the</strong> beginning of <strong>the</strong> end times, interpreting <strong>the</strong>Balfour Declaration <strong>and</strong> <strong>the</strong> British takeover of Palestine as fur<strong>the</strong>rindications that <strong>the</strong> ground was being prepared for <strong>the</strong>arrival of <strong>the</strong> messiah. Premillennialist joy <strong>and</strong> anticipation over<strong>the</strong>se developments dominated two evangelical prophetic conferencesthat took place in Philadelphia <strong>and</strong> New York in1918. 11Premillennialist evangelicals were fur<strong>the</strong>r encouraged by <strong>the</strong>new wave of Zionist immigration to Palestine in <strong>the</strong> early yearsof <strong>the</strong> British administration of <strong>the</strong> country, <strong>and</strong> publicized in<strong>the</strong>ir periodicals events such as <strong>the</strong> opening of <strong>the</strong> HebrewUniversity in 1925 <strong>and</strong> <strong>the</strong> new seaport in Haifa in 1932.Premillennialist evangelicals interpreted <strong>the</strong>se developments assigns that <strong>the</strong> Jews were energetically building a commonwealthin <strong>the</strong>ir ancient homel<strong>and</strong> <strong>and</strong> that <strong>the</strong> great events of <strong>the</strong> endtimes were to occur very soon. 12 Leading evangelical journals,such as Our Hope, The King’s Business, The Moody Monthly,<strong>and</strong> <strong>the</strong> Pentecostal Evangel, regularly published news on <strong>the</strong>Zionist movement <strong>and</strong> <strong>the</strong> Jewish community in Palestine.Excited by hopes of <strong>the</strong> second coming, <strong>the</strong>y lashed out at<strong>the</strong> British for putting restrictions on Jewish immigration <strong>and</strong>settlement <strong>and</strong> criticized <strong>the</strong> Arabs for <strong>the</strong>ir hostility toward <strong>the</strong>Zionist endeavor <strong>and</strong> for <strong>the</strong>ir violence against <strong>the</strong> Jews. Theysaw attempts at blocking <strong>the</strong> building of a Jewish commonwealthin Palestine as equivalent to putting obstacles in <strong>the</strong> wayof God’s plans for <strong>the</strong> future of humankind. Such attempts, <strong>the</strong>yasserted, were futile, <strong>and</strong> <strong>the</strong> Arabs would pay dearly for <strong>the</strong>irrebellious acts. 13Few evangelical activists, however, pressed <strong>the</strong>ir protestagainst British policy beyond <strong>the</strong> pages of <strong>the</strong>ir own journals.During <strong>the</strong> 1920s to <strong>the</strong> 1940s, conservative evangelicals werenot very active politically as a group, withdrawing, to a largedegree, from <strong>the</strong> American public arena. Their political influence,both in Britain <strong>and</strong> in America, weakened considerably.robin-bobin