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Rapture, Revelation, and the End Times - Conscious Evolution TV

Rapture, Revelation, and the End Times - Conscious Evolution TV

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obin-bobin The <strong>End</strong> <strong>Times</strong> According to Christians 109God has been at work in different eras in directing humanhistory to its divine goal. Although dispensationalists were not<strong>the</strong> first to propose such an approach, <strong>the</strong> nineteenth-centuryarchitects of this <strong>the</strong>ological system emphasized <strong>the</strong> differencesamong <strong>the</strong> successive divisions of history in a manner unparalleledby <strong>the</strong>ir predecessors. C. I. Scofield, <strong>the</strong> compiler of <strong>the</strong>famous Scofield Reference Bible, found seven such epochs in <strong>the</strong>biblical narrative: innocence, conscience, human government,promise, law, grace, <strong>and</strong> kingdom. 12 In each successive epoch,dispensationalists <strong>the</strong>orize, God reveals a specific aspect of hiswill for human beings. But because humans fail to live in obedienceto <strong>the</strong> divine will, each epoch climaxes in judgment.To underst<strong>and</strong> <strong>the</strong> way that dispensationalists read <strong>the</strong> Bible,we must first underst<strong>and</strong> that, for <strong>the</strong>m, <strong>the</strong>re are two peoplesof God: God’s Old Testament, earthly people (<strong>the</strong> nation ofIsrael) <strong>and</strong> his New Testament, spiritual or heavenly people (<strong>the</strong>church). This distinction between Israel <strong>and</strong> <strong>the</strong> church correspondsto a distinction between two phases of God’s programfor salvation history. The first focuses on <strong>the</strong> l<strong>and</strong> of Palestine<strong>and</strong> involves God’s promise to bestow material blessings on <strong>the</strong>physical descendants of Abraham. The second centers onheaven <strong>and</strong> <strong>the</strong> spiritual blessings God has for those from everynation who acknowledge Jesus as savior <strong>and</strong> <strong>the</strong>reby becomeAbraham’s spiritual children. 13 According to <strong>the</strong> dispensationalistreading of <strong>the</strong> Bible, nei<strong>the</strong>r phase of God’s program is yetcomplete. The Israel phase, which began with Abraham, wasdelayed when <strong>the</strong> Jews rejected Jesus as <strong>the</strong>ir messiah. Thisopened <strong>the</strong> way for <strong>the</strong> church phase, begun at Pentecost, whichacts like a paren<strong>the</strong>sis in God’s “Israel program.” The beginningof <strong>the</strong> church was not <strong>the</strong> end of God’s plans for Israel. Once <strong>the</strong>task of <strong>the</strong> church has been completed, God will return to <strong>the</strong>unfinished, divine program for Israel. This is one of <strong>the</strong> reasonsdispensationalists give for <strong>the</strong> rapture followed by <strong>the</strong> tribulation.The rapture is <strong>the</strong> culmination of God’s plan for <strong>the</strong> church;during <strong>the</strong> tribulation God focuses once again on Israel. Godwill use <strong>the</strong> tribulation to prepare <strong>the</strong> Jews to receive <strong>the</strong>ir messiah,Jesus, at his return. The millennium, in turn, will providerobin-bobin

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