Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
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132robin-bobin <strong>Rapture</strong>, <strong>Revelation</strong>, <strong>and</strong> <strong>the</strong> <strong>End</strong> <strong>Times</strong><strong>the</strong>ology has stirred among its adherents in relation to <strong>the</strong> Jews,as well as <strong>the</strong> frustrations evangelicals have developed in dealingwith <strong>the</strong> Jewish people. Being an evangelical best-seller, <strong>the</strong>series popularizes <strong>and</strong> shapes <strong>the</strong> views on Jews among a newgeneration of conservative American Christians. Although LeftBehind represents conservative evangelical premillennialist convictionsregarding <strong>the</strong> Jews <strong>and</strong> <strong>the</strong>ir role in history, <strong>the</strong> series ofnovels also introduces some changes in <strong>the</strong> image of <strong>the</strong> Jews.Maintaining some st<strong>and</strong>ard evangelical stereotypes of Jews, itattempts, none<strong>the</strong>less, to present a more sympa<strong>the</strong>tic picture ofJews than previously portrayed by evangelical writers. In general,Jews in <strong>the</strong> novels are shown as an errant but not evil people,<strong>and</strong> as righteous <strong>and</strong> constructive beings when <strong>the</strong>y finallydiscover <strong>the</strong> truth <strong>and</strong> recognize <strong>the</strong>ir savior. The first step inanalyzing <strong>the</strong> place of <strong>the</strong> Jews in <strong>the</strong> novel is to examine <strong>the</strong>role of <strong>the</strong> Jews in evangelical messianic <strong>the</strong>ology.Left Behind, Evangelical MessianicTheology, <strong>and</strong> <strong>the</strong> JewsThe evangelical <strong>the</strong>ological st<strong>and</strong>ing toward <strong>the</strong> Jews asexpressed in Left Behind seems at first glance to be ambivalent,if not outright self-contradictory. Adhering to a messianic premillennialistfaith, evangelical Christians view <strong>the</strong> Jews as <strong>the</strong>children of Israel, <strong>the</strong> Chosen People, heirs to <strong>the</strong> covenantbetween God <strong>and</strong> Israel, <strong>and</strong> <strong>the</strong> object of biblical propheciesabout a restored Davidic kingdom in <strong>the</strong> messianic times. At <strong>the</strong>same time, evangelical Christians have expressed disappointmentover what <strong>the</strong>y have seen as <strong>the</strong> Jewish unwillingness torecognize Jesus as Lord <strong>and</strong> savior, <strong>and</strong> <strong>the</strong> Jews’ refusal tounderst<strong>and</strong> <strong>the</strong>ir role <strong>and</strong> mission in God’s plans for redemption.In <strong>the</strong> evangelical dispensationalist messianic <strong>the</strong>ology thatLaHaye <strong>and</strong> Jenkins promote, God has different plans for threecategories of human beings: <strong>the</strong> Jews, <strong>the</strong> church, <strong>and</strong> <strong>the</strong> rest ofhumanity. Premillennialist evangelicals define <strong>the</strong> church not asa specific denomination, but ra<strong>the</strong>r as <strong>the</strong> body of <strong>the</strong> trueChristians believers, an invisible entity composed of those whorobin-bobin