Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
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obin-bobin Left Behind’s Vision of <strong>the</strong> <strong>End</strong> <strong>Times</strong> 51<strong>and</strong> that <strong>the</strong> year-day system of using scripture to calculate <strong>the</strong>onset of <strong>the</strong>se end times was appropriate. This system, firstproposed in <strong>the</strong> early seventeenth century to explain why Christhad not returned centuries earlier, as a literal reading of <strong>the</strong>Bible suggested, substituted a year for every mention of a day incrucial biblical texts. Thus, when <strong>the</strong> Bible said “day,” it reallymeant “year,” in God’s parlance. This strategy, of course, was adivergence from <strong>the</strong> conferees’ desire for a fully literal approachto scripture. With regard to <strong>the</strong> passage of time, <strong>the</strong>y agreed,God’s language needed to be understood metaphorically.Using <strong>the</strong> year-day system, <strong>the</strong> Albury Park conferencescalculated that <strong>the</strong> vials of wrath described in <strong>Revelation</strong> 16were just <strong>the</strong>n being poured out <strong>and</strong> that <strong>the</strong> second advent orreturn of Christ would happen at any minute. They also pointedto <strong>the</strong> atrocities of <strong>the</strong> French Revolution <strong>and</strong> <strong>the</strong> social disordercaused by <strong>the</strong> Industrial Revolution as corroborating signs thatChrist soon would reappear.The notion that Christ would soon return was not limited to<strong>the</strong> Albury Park conferees, however. About <strong>the</strong> same time as <strong>the</strong>conferences, a small group of dissenters in Scotl<strong>and</strong>, who werealso concerned about what seemed like increasing corruption in<strong>the</strong> world, became convinced of <strong>the</strong> imminence of Christ’s returnwhen <strong>the</strong>y began to have amazing, supernatural experiences of<strong>the</strong> Holy Spirit. Filled with <strong>the</strong> Spirit, James Macdonald ofGlasgow seemed to have <strong>the</strong> power to heal <strong>the</strong> ill; his bro<strong>the</strong>rGeorge spoke in tongues. More important for our inquiry, <strong>the</strong>irsister, Mary Macdonald, had several wondrous visions of Christ.She described one in this way: “<strong>the</strong> awful state of <strong>the</strong> l<strong>and</strong> . . .pressed upon me. I saw <strong>the</strong> blindness <strong>and</strong> infatuation of <strong>the</strong>people to be very great . . . but suddenly ...I saw...<strong>the</strong> Lordhimself descending from heaven with a shout.” 18 Mary was convincedby her vision that <strong>the</strong> Spirit which filled true believers lent<strong>the</strong>m a “spiritual eye” that would allow <strong>the</strong>m to “see” Christwhen he returned <strong>and</strong> thus be “caught up to meet him.” Thespiritual eye also would shield <strong>the</strong>m from being deceived bywickedness <strong>and</strong> <strong>the</strong> “false Christ.” Filled with <strong>the</strong> Spirit <strong>and</strong> <strong>the</strong>spiritual eye, true Christians would pass through <strong>the</strong> trials to “becounted worthy to st<strong>and</strong> before <strong>the</strong> Son of man.” 19robin-bobin