Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
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obin-bobinJewish–Christian Relations 135of God on earth. The Jews, who will survive <strong>the</strong> turmoils <strong>and</strong>terror of <strong>the</strong> great tribulation, will accept Jesus as <strong>the</strong>ir savior.There will follow a period of a thous<strong>and</strong> years of a righteousrule of Christ on earth, with Jerusalem as <strong>the</strong> capital of <strong>the</strong>entire world. The Jews will again inhabit David’s ancient kingdom,serving as Jesus’ right-h<strong>and</strong> people, assisting <strong>the</strong> righteousworld leader in administering <strong>the</strong> earth.Left Behind <strong>and</strong> <strong>the</strong> Return of <strong>the</strong> Jews to ZionIt is not difficult to see how <strong>the</strong> premillennialist faith wouldmotivate <strong>the</strong> interest of premillennialist evangelicals in <strong>the</strong> actualJews of <strong>the</strong> current period <strong>and</strong> stir efforts to bring <strong>the</strong> Jews tofulfill <strong>the</strong>ir role in history. The new messianic school has inspiredinterest in <strong>the</strong> prospect of <strong>the</strong> Jewish conversion to Christianity aswell as in <strong>the</strong> possibility of Jewish national restoration inPalestine. By <strong>the</strong> late nineteenth century, American evangelistscame out with proto-Zionist initiatives <strong>and</strong> created extensive networksof missionary activity among <strong>the</strong> Jews. 5 Like LaHaye <strong>and</strong>Jenkins, evangelical writers promoted <strong>the</strong> idea that a Jewish commonwealthin <strong>the</strong> Holy L<strong>and</strong> is a crucial development toward <strong>the</strong>advancement of <strong>the</strong> messianic times. Evangelical initiatives tobring about <strong>the</strong> restoration of <strong>the</strong> Jews to Zion can be traced toattempts by British evangelicals, as early as <strong>the</strong> 1840s, to persuade<strong>the</strong> British government to propose <strong>the</strong> creation of a Jewishstate in Palestine. The leader of <strong>the</strong> evangelical party in Britain at<strong>the</strong> time, <strong>the</strong> seventh Earl of Shaftesberry, sought ways to promote<strong>the</strong> return of <strong>the</strong> Jews to Palestine, rationalizing his questwith <strong>the</strong> claim that a Jewish state <strong>the</strong>re could serve as a bufferagainst future Egyptian aggression <strong>and</strong> expansion. 6 Evangelicalsupport played a key role in <strong>the</strong> rise of <strong>the</strong> Zionist movement in<strong>the</strong> later decades of <strong>the</strong> nineteenth century. William Hechler, aBritish German evangelical preacher, for example, became anadvisor <strong>and</strong> confidant of Theodor Herzl, <strong>the</strong> founder of politicalZionism. Hechler, who saw in Zionism <strong>the</strong> beginning of <strong>the</strong> fulfillmentof prophecy, tried to help <strong>the</strong> Zionist movement bycourting <strong>the</strong> support of influential European statesmen.robin-bobin