Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
Rapture, Revelation, and the End Times - Conscious Evolution TV
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
160robin-bobin <strong>Rapture</strong>, <strong>Revelation</strong>, <strong>and</strong> <strong>the</strong> <strong>End</strong> <strong>Times</strong>LaHaye <strong>and</strong> Jenkins, Jews hate Jesus, 144,400 Jews become,during <strong>the</strong> great tribulation, <strong>the</strong> most dedicated <strong>and</strong> relentlesslyeffective promoters of Jesus’ messiahship.Premillennialist evangelists such as LaHaye <strong>and</strong> Jenkins havetaken a great interest in <strong>the</strong> realities of Jewish existence. In <strong>the</strong> latterdecades of <strong>the</strong> twentieth century, <strong>the</strong>y became Israel’s mosteager tourists <strong>and</strong> <strong>the</strong> religious cultural group that interacts morethan any o<strong>the</strong>r with <strong>the</strong> Jews. Such growing intimacy has modifiedevangelical views <strong>and</strong> improved evangelical opinions on Jews. Asurvey conducted in <strong>the</strong> early 1960s discovered that conservativeProtestants were more likely to hold prejudices against Jews thanmore liberal Protestants or Roman Catholics. 72 A similar survey,conducted by <strong>the</strong> Anti-Defamation League in <strong>the</strong> mid-1980s, discovered,however, a remarkable decline in evangelical negativeopinions on Jews. 73 This has been due, in no small measure, to <strong>the</strong>dramatic growth in evangelical Christian encounters with Israel<strong>and</strong> with Jews in <strong>the</strong> wake of <strong>the</strong> 1967 war. The growth of <strong>the</strong>Jewish community in <strong>the</strong> American Bible Belt since <strong>the</strong> 1970s alsohas contributed to that trend. Although previously evangelicalsread about Jews in <strong>the</strong> New Testament or heard about <strong>the</strong>m insermons, between <strong>the</strong> 1970s <strong>and</strong> <strong>the</strong> 2000s millions of evangelicalshave met Jewish friends or colleagues, have taken tours toIsrael, have met with Israeli officials, <strong>and</strong> many have spent time inkibbutzim or in evangelical educational programs in Israel.The <strong>the</strong>me of <strong>the</strong> novel notwithst<strong>and</strong>ing, Left Behind is notnecessarily about <strong>the</strong> future; it is very much about <strong>the</strong> present<strong>and</strong> serves as an excellent source to reveal <strong>the</strong> evangelical attitudestoward almost all aspects of contemporary culture <strong>and</strong>world order: from married life to <strong>the</strong> United Nations. The seriesreveals <strong>the</strong> evangelical underst<strong>and</strong>ing toward Israel <strong>and</strong> <strong>the</strong>Jews, as a misguided nation, yet one that is destined to return toits biblically promised position as God’s first nation. The Jewishcharacters in <strong>the</strong> novel <strong>and</strong> its sequels, from Chaim Rosenzweigto Moshe <strong>and</strong> Eli, <strong>the</strong> Wailing Wall preachers, to Rabbi TsionBen-Judah, a leader of Tribulation Force, come to convey <strong>the</strong>different aspects of <strong>the</strong> evangelical underst<strong>and</strong>ing of <strong>the</strong> Jews,<strong>the</strong>ir merits <strong>and</strong> limitations.robin-bobin