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60 The Gospel in Dostoyevskyof itself – without cannibalism – and what’s more the old morality,and everything will begin anew. Men will unite to take fromlife all it can give, but only for joy and happiness in the presentworld. Man will be lifted up with a spirit of divine titanic prideand the man-god will appear. Extending his conquest of natureinfinitely from hour to hour by his will and his science, man willfeel hourly such lofty joy in doing it that it will make up for allhis old dreams of the joys of heaven. Everyone will know that heis mortal and will accept death proudly and serenely like a god.His pride will teach him that it’s useless for him to repine overlife’s being but a moment, and he will love his brother withoutneed of reward. Love will be sufficient even for a moment of life,but the very consciousness of its momentariness will intensify itsfire, which now is dissipated in dreams of eternal love beyond thegrave…and so on and so on in the same vein. Charming!”Ivan sat with his eyes on the floor and his hands pressed to hisears, but he began trembling all over. The voice continued.“The question now is, my young thinker reflected, is it possiblethat such a period will ever come? If it does, everything is determinedand humanity is settled for ever. But since, owing to man’sinveterate stupidity, this cannot come about for at least a thousandyears, everyone who recognizes the truth even now maylegitimately order his life as he pleases, on the new principles. Inthat sense ‘All things are lawful’ for him. What’s more even if thisperiod never comes to pass, since there is anyway no God and noimmortality, the new man may well become the man-god, evenif he is the only one in the whole world, and promoted to hisnew position, he may if necessary, lightheartedly overstep all thebarriers of the slave-man’s old morality. There is no law for God.Where God stands, the place is holy. Where I stand is at once theforemost place where ‘all things are lawful’ – and that’s the end of

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