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Nutrition in Combat Sports

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300 S.F. Mart<strong>in</strong>ez<br />

Table 17.1 Traditional styles of Wushu a<br />

External (hard, physical) styles<br />

Northern<br />

Northern Shaol<strong>in</strong><br />

Chang Chuan (Long Fist)<br />

Pray<strong>in</strong>g Mantis<br />

Eagle Claw<br />

Monkey<br />

Drunken-style<br />

Drunken Eight Fairies<br />

Ba-ji<br />

Southern<br />

Southern Shaol<strong>in</strong> (Ermei Shaol<strong>in</strong>, Wudang Shaol<strong>in</strong>)<br />

Hung Gar<br />

Choy Li Fut<br />

W<strong>in</strong>g Chun<br />

Five Animal System (Dragon, Snake, Tiger, Leopard, Crane)<br />

White Eyebrow<br />

White Crane<br />

Lo Han<br />

Internal (soft, mental/spiritual) styles<br />

Taijiquan<br />

Baguazhang<br />

X<strong>in</strong>gyiquan<br />

a There are other, less common styles, but space constra<strong>in</strong>ts preclude<br />

an all-<strong>in</strong>clusive list<strong>in</strong>g<br />

contemporary orientation towards sports or health preservation. Other frequently<br />

used categories focused on apparent energy outlay, generally classify<strong>in</strong>g the<br />

Ch<strong>in</strong>ese martial arts <strong>in</strong>to external or hard styles and <strong>in</strong>ternal or soft styles. Regional<br />

<strong>in</strong>fluences also are apparent <strong>in</strong> technique variations such as northern and southern<br />

styles. Some styles evolved from combative techniques observed <strong>in</strong> the animal<br />

k<strong>in</strong>gdom. [2] Currently under consideration is dist<strong>in</strong>guish<strong>in</strong>g between martial arts<br />

of a more traditional nature and those of a contemporary variety. A partial list<strong>in</strong>g<br />

of traditional external and <strong>in</strong>ternal styles is provided <strong>in</strong> Table 17.1 .<br />

The technological advancement and effectiveness of military firearms progressively<br />

replaced much of the dependence on traditional martial arts tra<strong>in</strong><strong>in</strong>g. In a<br />

number of months, a recruit could be tra<strong>in</strong>ed to use a weapon that could maim or<br />

kill a master who may have dedicated his life to ref<strong>in</strong><strong>in</strong>g his martial art. Political<br />

and practical factors resulted <strong>in</strong> less visibility and popularity of the traditional martial<br />

artist. Subsequently, the threat of los<strong>in</strong>g these time-honored arts was recognized,<br />

and a concerted effort was begun to preserve these discipl<strong>in</strong>es. It was obvious that<br />

the years required for the traditional teach<strong>in</strong>g necessary to master these arts were<br />

not very practical for widespread dissem<strong>in</strong>ation. Masters, with government encouragement,<br />

reviewed, codified, and modified tra<strong>in</strong><strong>in</strong>g rout<strong>in</strong>es and forms, and opened<br />

the first formal Wushu university department <strong>in</strong> Nanj<strong>in</strong>g, Ch<strong>in</strong>a, <strong>in</strong> the late 1920s.

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