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Rig Veda

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RIG VEDA – BOOK TEN<br />

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7 Agni, be thou our Guardian and Protector bestow upon us<br />

life and vital vigour.<br />

Accept, O Mighty One, the gifts we offer, and with unceasing<br />

care protect our bodies.<br />

HYMN VIII. Agni.<br />

1. AGNI advances with his lofty banner: the Bull is bellowing<br />

to the earth and heavens.<br />

He hath attained the sky's supremest limits. the Steer hath<br />

waxen in the lap of waters.<br />

2 The Bull, the youngling with the hump, hath frolicked, the<br />

strong and never-ceasing Calf hath bellowed.<br />

Bringing our offerings to the God's assembly, he moves as<br />

Chief in his own dwelling-places.<br />

3 Him who hath grasped his Parents' head, they stablished at<br />

sacrifice a wave of heavenly lustre.<br />

In his swift flight the red Dawns borne by horses refresh their<br />

bodies in the home of Order.<br />

4 For, Vasu thou precedest every Morning, and still hast been<br />

the Twins' illuminator.<br />

For sacrifice, seven places thou retainest while for thine own<br />

self thou engenderest Mitra.<br />

5 Thou art the Eye and Guard of mighty Order, and Varuna<br />

when to sacrifice thou comest.<br />

Thou art the Waters' Child O Jatavedas, envoy of him whose<br />

offering thou acceptest.<br />

6 Thou art the Leader of the rite and region, to which with<br />

thine auspicious teams thou teadest,<br />

Thy light-bestowing head to heaven thou liftest, making thy<br />

tongue the oblationbearer, Agni.<br />

7 Through his wise insight Trita in the cavern, seeking as ever<br />

the Chief Sire's intention,<br />

Carefully tended in his Parents' bosom, calling the weapons<br />

kin, goes forth to combat.<br />

8 Well-skilled to use the weapons of his Father, Aptya, urged<br />

on by Indra, fought the battle.<br />

Then Trita slew the foe seven-rayed, three-headed, and freed<br />

the cattle of the Son of Tvastar.<br />

9 Lord of the brave, Indra cleft him in pieces who sought to<br />

gain much strength and deemed him mighty.<br />

He smote his three heads from his body, seizing the cattle of<br />

the oniniform Son of Tvastar.<br />

HYMN IX. Waters.<br />

1. YE, Waters, are beneficent: so help ye us to energy<br />

That we may look on great delight.<br />

2 Give us a portion of the sap, the most auspicious that ye<br />

have,<br />

Like mothers in their longing love.<br />

3 To you we gladly come for him to whose abode ye send us<br />

on;<br />

And, Waters, give us procreant strength.<br />

4 The Waters. be to us for drink, Goddesses for our aid and<br />

bliss:<br />

Let them stream to us health and strength.<br />

5 1 beg the Floods to give us balm, these Queens who rule o'er<br />

precious things,<br />

300<br />

And have supreme control of men.<br />

6 Within the Waters-Soma thus hath told me-dwell all balms<br />

that heal,<br />

And Agni, he who blesseth all.<br />

7 O Waters, teem with medicine to keep my body safe from<br />

harm,<br />

So that I long may see the Sun.<br />

8 Whatever sin is found in me, whatever evil I have wrought,<br />

If I have lied or falsely sworn, Waters, remove it far from me.<br />

9 The Waters I this day have sought, and to their moisture have<br />

we come:<br />

O Agni, rich in milk, come thou, and with thy splendour cover<br />

me.<br />

HYMN X.Yama Yami.<br />

1. FAIN would I win my friend to kindly friendship. So may<br />

the Sage, come through the air's wide ocean,<br />

Remembering the earth and days to follow, obtain a son, the<br />

issue of his father.<br />

2 Thy friend loves not the friendship which considers her who<br />

is near in kindred as stranger.<br />

Sons of the mighty Asura, the Heroes, supporters of the<br />

heavens, see far around them.<br />

3 Yea, this the Immortals seek of thee with longing, progeny of<br />

the sole existing mortal.<br />

Then let thy soul and mine be knit together, and as a loving<br />

husband take thy consort.<br />

4 Shall we do now what we ne'er did aforetime? we who spake<br />

righteously now talk impurely?<br />

Gandharva in the floods, the Dame of Waters-such is our bond,<br />

such our most lofty kinship.<br />

5 Even in the womb God Tvastar, Vivifier, shaping all forms,<br />

Creator, made us consorts.<br />

None violates his holy ordinances: that we are his the heavens<br />

and earth acknowledge.<br />

6 Who knows that earliest day whereof thou speakest? Who<br />

hatb beheld it? Who can here declare it?<br />

Great is the Law of Varuna and Mitra. What, wanton! wilt thou<br />

say to men to tempt them?<br />

7 I, Yami, am possessed by love of Yama, that I may rest on<br />

the same couch beside him.<br />

I as a wife would yield me to my husband. Like car-wheels let<br />

us speed to meet each other.<br />

8 They stand not still, they never close their eyelids, those<br />

sentinels of Gods who wander round us.<br />

Not me-go quickly, wanton, with another, and hasten like a<br />

chariot wheel to meet him.<br />

9 May Surya's eye with days and nights endow him, and ever<br />

may his light spread out before him.<br />

In heaven and earth the kindred Pair commingle. On Yam! be<br />

the unbrotherly act of Yama.<br />

10 Sure there will come succeeding times when brothers and<br />

sisters will do acts unmeet for kinsfolk.<br />

Not me, O fair one,-seek another husband, and make thine arm<br />

a pillow for thy consort.<br />

11 Is he a brother when no lord is left her? Is she a sister when<br />

Destruction cometh?

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