Women writing in contemporary France
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Germa<strong>in</strong> and the Christian novel 193<br />
dans le jeu, dans l’art, dans les amours huma<strong>in</strong>es. Mais la vraie vie se jouait<br />
encore ailleurs, et autrement. Elle était un drame hors mesure et hors texte’<br />
(p. 192, my emphasis) (These two <strong>in</strong>dividuals whose hearts were too enamoured<br />
of the absolute had believed that beauty, that salvation, resided <strong>in</strong><br />
the game, <strong>in</strong> art, <strong>in</strong> human love. But real life was unfold<strong>in</strong>g <strong>in</strong> another place,<br />
and <strong>in</strong> another way. It was a drama beyond any measure, and beyond any<br />
text).<br />
It would appear that the answer, if there can be an answer, ultimately<br />
lies beyond the will of the author, and perhaps the reader. Might it be that<br />
a Christian novel may ultimately be a Christian novel <strong>in</strong> spite of its author<br />
or <strong>in</strong>deed reader? Just as the <strong>in</strong>dividual cannot will or solicit the grace of<br />
God, so the Christian novelist cannot set out to write a Christian novel.<br />
Grace, as Lucie discovers <strong>in</strong> L’Enfant Méduse, may be conferred at any<br />
time, and by any means. As the narrator of La Pleurante des rues de Prague<br />
(1992) suggests, the spark of recognition may be flamed by any text (plastic<br />
or written) and at any time: 20 ‘Or les textes aussi sont des lieux, – ils le sont<br />
même par excellence. Ils sont des lieux où tout peut advenir, – l’éblouissement<br />
et les ténèbres, et jusqu’à la Parole de Dieu’ (pp. 85–6) (But texts are<br />
also places – <strong>in</strong>deed they are places par excellence. They are places where<br />
anyth<strong>in</strong>g can transpire – dazzl<strong>in</strong>g light and darkness, and even the Word of<br />
God).<br />
Notes<br />
1 Sylvie Germa<strong>in</strong>, Le Livre des nuits (Paris: Gallimard, 1985) was awarded le prix<br />
Grévisse, le prix Hermès, le prix du Lion’s Club International, le prix du Livre<br />
<strong>in</strong>solite, le prix de la Ville du Mans and le prix Passion.<br />
2 Sylvie Germa<strong>in</strong>, Jours de colère (Paris: Gallimard, 1989).<br />
3 Cited <strong>in</strong> P. Tison, ‘Sylvie Germa<strong>in</strong>: l’obsession du mal’, Magaz<strong>in</strong>e Littéraire, 286<br />
(1991), 64–6 (65). Translations are m<strong>in</strong>e throughout.<br />
4 Sylvie Germa<strong>in</strong>, Les Echos du silence (Paris: Desclée de Brower, 1996).<br />
5 Sylvie Germa<strong>in</strong>, Immensités (Paris: Folio, 1995), p. 134. First published:<br />
Gallimard, 1993. All quotations are from the Folio edition.<br />
6 Malcolm Scott, The Struggle for the Soul of the French Novel (Bas<strong>in</strong>gstoke:<br />
Macmillan, 1989), pp. 5, 44, 50.<br />
7 Shoot<strong>in</strong>g stars are identified as portents of death <strong>in</strong> Jean Chevalier and Ala<strong>in</strong><br />
Gheerbrant (eds), Dictionnaire des symboles (Paris: Robert Laffont/Jupiter, 1982),<br />
p. 417; Iona Opie and Moira Tatem (eds), A Dictionary of Superstitions (Oxford:<br />
Oxford University Press, 1990), p. 376; Stith Thompson, The Folktale (New York:<br />
Holt, R<strong>in</strong>ehart & W<strong>in</strong>ston, 1964), p. 258; Philippa War<strong>in</strong>g, A Dictionary of Omens<br />
and Superstitions (London: Souvenir Press, 1978), pp. 209 and 218.