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Passionate Steward - 10th Anniversary Edition

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

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102 THE PASSIONATE STEWARD<br />

The most powerful argument for this position is that it makes<br />

sense. To reflexively throw money at a problem without first<br />

understanding the underlying issues which give rise to it is<br />

irresponsible. We may take a lesson from the business world. (Not all<br />

secular practices are automatically irrelevant or inappropriate for the<br />

Church.) No business person would make an outlay of resources<br />

without first evaluating both what is needed, and what is on hand.<br />

Individuals, and the Christian community as a whole, must assess how<br />

their time, talent, and treasure are currently being used before seeking<br />

or expending more time, talent, and treasure. Otherwise, dealing<br />

creatively with problems and challenges takes a back seat to raising<br />

money—the very problem which has brought the Church to its current<br />

crisis of stewardship. Once people have reviewed both what they have<br />

contributed of their time and talent, and how it has actually been<br />

received by the Church, then, and only then, does it make sense for<br />

them to entertain how much more of their time and talent they might<br />

give. The Church also needs to engage in this same reflection. Only<br />

once these issues have been addressed, and remediated if necessary,<br />

does it make sense to consider how much treasure might be needed to<br />

fund those ministries to which the individual and the Church have<br />

mutually agreed to commit their time and talent.<br />

<strong>Steward</strong>ship renewal is akin to catechesis: it is cumulative and<br />

inductive by nature. In catechesis, you don’t just learn about prayer,<br />

for example—you pray. But more than this, you begin a lifetime of<br />

growth in prayer. While most people begin by learning their<br />

bedtime and meal prayers, it is possible to advance as far as<br />

mysticism may allow. Similarly, stewardship renewal must be both<br />

educational and experiential. One learns to be a steward by<br />

practicing stewardship, and the life of the steward is characterized<br />

by progression and growth. Rarely does a sacrificial gift of material<br />

resources precede a commitment first of time, and next, of one’s<br />

gifts and talents. Only once we have invested our selves in some<br />

cause are we prepared to “put our money where our mouth is.”

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