Passionate Steward - 10th Anniversary Edition
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Recovering Christian <strong>Steward</strong>ship from Secular Fundraising 19<br />
It is no wonder that parishioners often complain that the<br />
Church “always has its hand out.” We spend a disproportionate<br />
amount of our time, talent and treasure seeking time, talent and<br />
treasure—simply because we teach secular fundraising, not<br />
stewardship. Unless the Church resolves to change this pattern we<br />
will be bound to repeat it until we expend so much of our energy<br />
fundraising, that liturgy, worship, education, outreach, and other<br />
ministries lose their place as our primary Christian focus.<br />
To be sure, over the past half-century, secular fundraising<br />
organizations have helped the Church to raise untold amounts of<br />
money. The bricks and mortar of thousands of churches are testimony<br />
to their assistance. But just as their success in raising money is etched<br />
in plaques on church walls, the model of giving they have taught is<br />
engraved on the hearts of the faithful. In my ministry of teaching<br />
stewardship and assisting parishes to raise millions of dollars, I have<br />
often had to deal with the deep impression secular fundraisers have<br />
left upon parishioners, even decades after their experience of a<br />
previous campaign. What secular fundraisers teach as appropriate<br />
models of giving and “stewardship” has become so ingrained in the<br />
mind of the Church, that any attempt to present a higher and more<br />
Christian understanding of stewardship is very often greeted with<br />
disdain and condemnation.<br />
Part of our difficulty is that we have so imbibed secular<br />
models, and so thoroughly integrated them into our language, life<br />
and practice, that to set them aside will require us first to admit that<br />
there are some things about which we were quite simply wrong.<br />
Even in the face of His Holiness, Pope John Paul II’s unprecedented<br />
acts of repentance throughout his pontificate, especially in the<br />
Jubilee Year of the second millennium, 4 and his apologies and<br />
acknowledgment of “counter-witness” in the history of the Church,<br />
4 Cf. International Theological Commission, Memory and Reconciliation: The<br />
Church and the Faults of the Past, and Homily of John Paul II, Mass for the Day of<br />
Pardon (Boston: Pauline Books and Media, December, 1999).