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Passionate Steward - 10th Anniversary Edition

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

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18 THE PASSIONATE STEWARD<br />

than the sum of its parts. Hence, signal moments in our journey as<br />

stewards serve not merely to edify us, but are transformative. Our<br />

understanding of stewardship—personal, corporate, or observed—is<br />

worthless unless we actually put the idea of stewardship into action<br />

in our daily lives. In this sense stewardship falls within the scope of<br />

Aristotle’s Metaphysics: it goes beyond the physical, changing our<br />

hearts, rekindling not only our understanding, but also the very<br />

expression of our human essence—so that by being a passionate<br />

steward, we who are good, do good.<br />

The passionate steward desires to be generous with his or her<br />

time, talent and treasure, and therefore acts upon that desire.<br />

Motivated by an understanding of one’s Christian vocation as a<br />

steward, the individual Christian gives, gives generously, gives<br />

freely, and gives without expectation of reward or recognition. For<br />

the passionate steward such a gift conforms to the norms of<br />

scripture. It is an act of love, freedom and generosity—not an act of<br />

obligation, duty, or social expectation.<br />

However, because of the way the Church has approached<br />

stewardship in recent decades many Christians have come to think<br />

of stewardship as something transitory and transactional. Rather<br />

than according stewardship its rightful place in the ongoing life and<br />

preaching of the Church, we have relegated it to points of intense,<br />

but time-limited focus, such as special campaigns, foundation<br />

appeals, and the establishment of endowment funds. In other words,<br />

the milestones have been permitted to substitute for the journey.<br />

Accordingly, parishioners’ interest is piqued only during such<br />

campaigns themselves, and the life-changing nature of Christian<br />

stewardship is lost. The result is that the Church becomes even<br />

more deeply reliant upon the aforementioned secular models to<br />

provide for mission and ministry. This practice thus becomes<br />

cyclical: the more the Church relies upon special efforts and less on<br />

stewardship, the less it will experience stewardship, and the more<br />

often it will have to administer campaigns.

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