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Passionate Steward - 10th Anniversary Edition

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

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Recovering Christian <strong>Steward</strong>ship from Secular Fundraising 49<br />

The Suburban and Rural Experience<br />

For congregationalists, the issue of urban repopulation has a<br />

limited effect, since the viability of any given congregation is selfdependent.<br />

Many congregationalist, evangelical and nondenominational<br />

community Churches are “destination churches;”<br />

that is to say, people come to them to satisfy a particular need,<br />

whether it be the preaching, a particular ministry, expression or<br />

understanding of confessional beliefs, or some other feature which<br />

fulfils their individual spirituality. But for the mainline, historic<br />

Churches—and particularly those with a more centralized or<br />

episcopal governance—there is a mutual, even symbiotic,<br />

interdependence between individual communities of faith. When<br />

one part of the Church gets out of balance, it affects the others,<br />

sometimes disproportionately so. For suburban and rural parishes,<br />

the imbalance is often experienced in terms of access to resources<br />

that are not always financial in nature.<br />

Primarily due to geographical considerations, suburban and<br />

rural parishes are less likely to have ongoing and meaningful<br />

personal experiences of their bishops, or diocesan/presbytery staff,<br />

and are therefore unintentionally formed, in even the slightest ways,<br />

towards congregationalism. Such tendencies are supported by the<br />

strong sense of individualism and rugged self-reliance that have<br />

necessarily characterized rural communities in both Canada and the<br />

United States. But more than this, when many suburban and rural<br />

parishes view themselves as being at the short end of the stick in<br />

terms enjoying the pool of leadership, expertise, and financial<br />

resources at the disposal of the wider Church, it is no surprise that<br />

they should come to believe their relationship with the<br />

diocese/presbytery to be essentially economic in nature,<br />

experienced primarily as a fiscal arrangement based upon transfer<br />

payments to “downtown.”<br />

This dynamic of alienation serves only to reinforce a<br />

reductionist view of stewardship as merely financial—a genteel

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