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Passionate Steward - 10th Anniversary Edition

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

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Recovering Christian <strong>Steward</strong>ship from Secular Fundraising 21<br />

Christian values, the Church has followed suit. Some<br />

diocesan/presbytery stewardship offices actually publish such<br />

charts to help parishes determine whether they can raise the money<br />

they need. In this case parishes, including their lay and clerical<br />

leadership, assume that the “experts” at the diocesan/presbytery<br />

level know what they are doing, and unquestionably adopt those<br />

practices and methods as models of “good stewardship.”<br />

Another tool invariably used by secular fundraisers is the<br />

donor recognition incentive. For a princely sum, one can be<br />

memorialized in a wall plaque; for a less princely sum, one receives<br />

membership in the “Preacher’s Circle;” and for a suitably sizable<br />

contribution you can receive an invitation to dine with the bishop,<br />

your priest and other wealthy donors of record. This is not<br />

stewardship. It is the marketing of recognition. Any tactic intended<br />

to instigate or reward giving nullifies the act as gift and reduces it<br />

to transaction. And yet the Church uncritically adopts such<br />

practices as the means to successful fundraising.<br />

Demonstrating our appreciation for generosity should not be<br />

tied to reward, but should flow from the inherent gratitude with<br />

which one accepts a gift. The very idea of generosity hinging upon<br />

donor recognition is undercut by the example of the poor widow<br />

Jesus noticed dropping a nearly worthless coin into the almsbox<br />

(Mk 12:41-44). It was all she had to live on, but if Jesus hadn’t been<br />

looking, would anyone even have known she gave it, let alone<br />

thanked her? And yet hers is the gift which Jesus held up as an<br />

example of true stewardship.<br />

When attending conferences, speaking to Church bodies, or<br />

discussing stewardship with my professional peers, I often struggle<br />

to make the point that stewardship is not method-driven. Good<br />

stewardship, whether exercised corporately by the Church as a<br />

whole, or individually by each Christian, cannot be achieved simply<br />

by following the instructions in a “how to” book we pick up at our<br />

local Christian bookstore. Such books can certainly help with issues

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