Passionate Steward - 10th Anniversary Edition
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
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14 THE PASSIONATE STEWARD<br />
The recovery of good stewardship from secular fundraising will<br />
not be the immediate panacea to the ills of Church and society, but it<br />
will be crucial if we are to liberate the resources at our disposal for<br />
the work the Church has been instituted and called to do. It is not<br />
enough for the Church simply to “keep on keeping on.” We need to<br />
permit ourselves to dream, to surpass the status quo, and to ask what<br />
we could and should be doing. To realize our deepest vocation we<br />
will surely need to develop ourselves as stewards. Indeed, while the<br />
gifts we give will never save us, our acts of stewardship, in so far as<br />
they are in keeping with God’s plan for humanity, do offer us the<br />
dignity of participating in God’s plan of redemption.<br />
<strong>Steward</strong>ship is not the by-product of a committee meeting or<br />
a fundraising campaign, nor even of the Sunday sermon.<br />
<strong>Steward</strong>ship is a relationship with God that both receives and gives,<br />
making all things possible. Christian stewards recognize their gifts,<br />
contemplate all that is in their lives, and devote themselves daily to<br />
the conviction that they, as Christians, are invited into a state of<br />
duality: as a child of God, the Christian is gift, and as steward, giver.<br />
Life as a steward, contained in the covenant of our baptismal<br />
promises, and embodied in the daily journey of our lives, is intrinsic<br />
to our Christian discipleship.<br />
The Church needs to understand that the recovery of Christian<br />
stewardship from secular fundraising is vital to the life of our<br />
Christian communities. It seems a paradox that we must reach into<br />
our antiquity, to the teachings and practices of the apostolic<br />
communities, and even back to Judaic wisdom and tradition, if we<br />
are to return stewardship to its proper place in our contemporary<br />
life. But only thus—by faith, God’s grace, and good stewardship—<br />
can we hope to reach out to where God always calls us, and society<br />
expects us to serve.<br />
God not only calls us to quit what is wrong, but to do what is<br />
right. In this sense, stewardship is not passive, but is by definition<br />
inherently active. To become “the passionate steward” requires