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Passionate Steward - 10th Anniversary Edition

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).

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14 THE PASSIONATE STEWARD<br />

The recovery of good stewardship from secular fundraising will<br />

not be the immediate panacea to the ills of Church and society, but it<br />

will be crucial if we are to liberate the resources at our disposal for<br />

the work the Church has been instituted and called to do. It is not<br />

enough for the Church simply to “keep on keeping on.” We need to<br />

permit ourselves to dream, to surpass the status quo, and to ask what<br />

we could and should be doing. To realize our deepest vocation we<br />

will surely need to develop ourselves as stewards. Indeed, while the<br />

gifts we give will never save us, our acts of stewardship, in so far as<br />

they are in keeping with God’s plan for humanity, do offer us the<br />

dignity of participating in God’s plan of redemption.<br />

<strong>Steward</strong>ship is not the by-product of a committee meeting or<br />

a fundraising campaign, nor even of the Sunday sermon.<br />

<strong>Steward</strong>ship is a relationship with God that both receives and gives,<br />

making all things possible. Christian stewards recognize their gifts,<br />

contemplate all that is in their lives, and devote themselves daily to<br />

the conviction that they, as Christians, are invited into a state of<br />

duality: as a child of God, the Christian is gift, and as steward, giver.<br />

Life as a steward, contained in the covenant of our baptismal<br />

promises, and embodied in the daily journey of our lives, is intrinsic<br />

to our Christian discipleship.<br />

The Church needs to understand that the recovery of Christian<br />

stewardship from secular fundraising is vital to the life of our<br />

Christian communities. It seems a paradox that we must reach into<br />

our antiquity, to the teachings and practices of the apostolic<br />

communities, and even back to Judaic wisdom and tradition, if we<br />

are to return stewardship to its proper place in our contemporary<br />

life. But only thus—by faith, God’s grace, and good stewardship—<br />

can we hope to reach out to where God always calls us, and society<br />

expects us to serve.<br />

God not only calls us to quit what is wrong, but to do what is<br />

right. In this sense, stewardship is not passive, but is by definition<br />

inherently active. To become “the passionate steward” requires

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