Passionate Steward - 10th Anniversary Edition
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
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Recovering Christian <strong>Steward</strong>ship from Secular Fundraising 23<br />
In the wake of the current scandals concerning the sexual abuse<br />
of young men and women, the Church will find itself lost if it<br />
continues to rely upon providing reasons and tools to induce people<br />
to give. In April 2002, The New York Times declared that the<br />
Archdiocese of Boston was in critical financial trouble because<br />
people had stopped putting money in the collection plate to protest<br />
the way Cardinal Law had handled cases of abuse. While it is<br />
understandable that grief may lead people to imprudent acts, it is<br />
necessary to wonder if a well developed steward would ever withhold<br />
gifts to God because of human sin. Sadly, with the current trend to see<br />
giving through the lens of a “Donor Bill of Rights” it is<br />
understandable how a donor could withhold an offering for political<br />
gain or cause.<br />
Once stewards learn to think of themselves as mere donors,<br />
and of their money as leverage, it is a short step to the erosion of our<br />
ability to continue to provide for ministry, feed the hungry, clothe the<br />
poor, and shelter the homeless. Depriving the Church of one’s gifts<br />
only exacerbates the problem: the Church is now guilty not only of<br />
misconduct, but of failing to fulfill its mission—which, according to<br />
the commandment given through Isaiah, is to care for the poor, the<br />
widow and the orphan.<br />
How we emerge from this state will say much about our<br />
values and character as a community of faith. Our future depends<br />
not upon treating our financial problems like ciphers to be solved,<br />
or seeing parishioners through a utilitarian lens as the answer to our<br />
financial problems. We must help every individual Christian<br />
understand and embrace the idea that our vocation calls us to give,<br />
give freely, give generously, and most importantly, to give joyfully<br />
in praise of God, and in support of the Church which continues to<br />
preach the Gospel, and strives to turn away from evil to do good.<br />
Should we continue to embrace those secular fundraising<br />
practices which have taken root in our house, our credibility will<br />
only continue to decline amongst the faithful. For example, in the