Passionate Steward - 10th Anniversary Edition
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
10th Anniversary Edition of The Passionate Steward - Recovering Christian Stewardship from Secular Fundraising (St. Brigid Press - 2002).
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Recovering Christian <strong>Steward</strong>ship from Secular Fundraising 13<br />
We give in gratitude, and therefore praise God. It can even be<br />
argued that our vocation as Christians is based in our faith, and lived<br />
out (expressed) through our acts of stewardship. A good steward is<br />
mindful of time, talent, and treasure, and uses all three to engage in<br />
prayer, worship, acts of charity, mercy, kindness, humility, and love,<br />
sustaining them all by embracing stewardship.<br />
The Church, and the society in which we live, are increasingly<br />
showing signs of alienation from these classical ideas of<br />
stewardship. Resources are no longer seen as precious gifts from<br />
God with which we have been entrusted, but as assets by which<br />
profit might be gained or the institution protected. While there is<br />
nothing wrong with profit per se, unwholesome profit belies our<br />
vocation as stewards, be we sellers or consumers.<br />
The notion of biblical stewardship obviates the distinction<br />
between wealth and poverty. What matters is generosity. A good<br />
steward understands his or her wealth as gift and shares it<br />
proportionately. This means that even the poorest of the poor can be a<br />
good steward. The small gift of a pauper may be vastly more generous<br />
than the large gift of a rich person. Like the widow of St. Mark’s<br />
Gospel, with the mite that was “all she had to live on” (Mk 12:41-44),<br />
good stewards are impelled to give from the well of their deep desire.<br />
Poor stewards, by contrast, are more concerned with the dollar amount,<br />
recognition, and what might be gained in return for their “gift.”<br />
I often wonder if St. Francis, himself a lover of poverty, when<br />
contemplating the bounty of God’s love and generosity in a very<br />
troubled world, might not have committed to prayer something like<br />
this:<br />
God, make me a steward of your bounty.<br />
Where there is need, let me see it;<br />
Where there is abundance, let me share it;<br />
Where there is time, let me spend it;<br />
and where there is treasure, let me use it to your glory!