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Protestantism in France From Death of Francis I to Edict of Nantes - James Aitken Wylie

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way--was abhorrent <strong>to</strong> him. There rema<strong>in</strong>ed but<br />

one other device--namely, that each should <strong>to</strong>lerate<br />

the other. Simple as this way seems <strong>to</strong> us, <strong>to</strong> the<br />

men <strong>of</strong> the times <strong>of</strong> L'Hopital, with a few rare<br />

exceptions, it was unthought <strong>of</strong> and untried, and<br />

appeared impossible. But, soon after the<br />

breakdown <strong>of</strong> Poissy, we f<strong>in</strong>d the chancellor<br />

beg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> air, though <strong>in</strong> ungenial times, his<br />

favorite theory--that men might be loyal subjects <strong>of</strong><br />

the k<strong>in</strong>g, though not <strong>of</strong> the k<strong>in</strong>g's faith, and good<br />

members <strong>of</strong> the nation, though not <strong>of</strong> the nation's<br />

Church; <strong>in</strong> short, that difference <strong>of</strong> religious<br />

op<strong>in</strong>ions ought not <strong>to</strong> <strong>in</strong>fer exclusion from civil<br />

privileges, much less ought it <strong>to</strong> subject men <strong>to</strong><br />

civil penalties.<br />

Another important result <strong>of</strong> the Colloquy at<br />

Poissy, was that the Reformation s<strong>to</strong>od higher <strong>in</strong><br />

public estimation. It had been allowed <strong>to</strong> justify<br />

itself on a very conspicuous stage, and all <strong>to</strong> whom<br />

prejudice had left the power <strong>of</strong> judg<strong>in</strong>g, were<br />

beg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> see that it was not the disloyal and<br />

immoral System its enemies had accused it <strong>of</strong><br />

be<strong>in</strong>g, nor were its disciples the vicious and<br />

152

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