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Protestantism in France From Death of Francis I to Edict of Nantes - James Aitken Wylie

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argument been the only weapon with which they<br />

were assailed, argument would have been the only<br />

weapon with which they would have sought <strong>to</strong><br />

defend themselves; but when a lawless power s<strong>to</strong>od<br />

up, which trampled on royal authority, annulled<br />

laws, <strong>to</strong>re up treaties, and massacred Protestant<br />

congregations wholesale; when <strong>to</strong> them there no<br />

longer existed a throne, or laws, or tribunals, or<br />

rights <strong>of</strong> citizenship; when their estates were<br />

confiscated, their castles burned, the blood <strong>of</strong> their<br />

wives and children spilt, their names branded with<br />

<strong>in</strong>famy, and a price put upon their heads, why,<br />

surely, if ever resistance was lawful <strong>in</strong> the case <strong>of</strong><br />

any people, and if circumstances could be<br />

imag<strong>in</strong>ed <strong>in</strong> which it was dutiful <strong>to</strong> repel force by<br />

force, they were those <strong>of</strong> the French Protestants at<br />

that hour.<br />

Even when it is the civil liberties only <strong>of</strong> a<br />

nation that are menaced by the tyrant or the<br />

<strong>in</strong>vader, it is held the first duty <strong>of</strong> the subject <strong>to</strong><br />

gird on his sword, and <strong>to</strong> ma<strong>in</strong>ta<strong>in</strong> them with his<br />

blood; and we are al<strong>to</strong>gether unable <strong>to</strong> understand<br />

why it should be less his duty <strong>to</strong> do so when, <strong>in</strong><br />

178

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