Protestantism in France From Death of Francis I to Edict of Nantes - James Aitken Wylie

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separated ourselves from it, and the daily sight of these things cannot bring it back or restore its dominancy over us. But the great mass of mankind are too little abstract to feel or reason in this way. They cannot fully emancipate themselves from the idea till its sign has been put away. The Bible has recognized this feebleness, if one may term it so, of the popular mind, when it condemned, as in the second commandment, worship by an image, as the worship of the image, and joining together the belief and the image of the false gods, stringently commanded that both should be put away. And the distinctive feeling of the masses in all revolutions, political as well as religious, has recogized this principle. Nations, in all such cases, have destroyed the symbols represented. The early Christians broke the idols and demolished the temples of paganism. In the revolution of 1789, and in every succeeding revolution in France, the populace demolished the monuments and tore down the insignia of the former regime. If this is too great a price to pay for Reformation, that is another thing; but we cannot have Reformation without it. We cannot have liberty without the loss, not of tyranny 156
only, but its symbols also; nor the Gospel without the loss of idolatry, substance and symbol. Nor can these symbols return without the old ideas returning too. Hence Ranke tells us that the first indication of a reaction against the Reformation in Germany was "the wearing of rosaries." This may enable us to understand the ardor of the French iconoclasts of the sixteenth century. Of that ardor we select, from a multitude of illustrative incidents, the following:--On one occasion, during the first war of religion, news was brought to Conde and Coligny that the great Church of St. Croix in Orleans was being sacked. Hurrying to the spot, they found a soldier mounted on a ladder, busied in breaking an image. The prince pointed an arquebuse at him. "Menseigneur," said the Huguenot, "have patience till I have knocked down this idol, and then I will die, if you please." Footnotes: 1. The origin of this word has been much discussed and variously determined. In both France and Geneva the Protestants were called 157
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PROTESTANTISM IN FRANCE FROM DEATH
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withhold from him the praise of a g
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who inhabited the high-lying valley
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may be built there."[4] The preside
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land, but, alas! we are unable to r
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performed when he was alive. When t
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passions and ambitions of these par
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awe if not the love of the king, an
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and had been the wife of Seneschal
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ascendency over the royal mind, the
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12. Davila, lib.1, pp. 13,14. 13. L
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kindling the fires by which he thou
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to be the cause of these cruel pers
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Reformed opinions, only served to i
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Vendome, and Florent Venot, of Seda
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had fled to Geneva were confiscated
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member of the Reformed Church.[11]
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the door for the entrance of the Pr
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etrieve it. He recovered in the Low
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sect, be read in the many dark cala
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of France sprang out of its religio
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But before the day of Du Bourg's ex
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efore, in which she saw him tilting
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17. Laval, volume 2, p. 107. 18. Me
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courageous of their number expounde
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silks and jewelry--a deception for
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many crimes and woes. If the facts
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inhabitants received the truth, and
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through which the court passed, and
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that that man might be called to he
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France and Spain made peace between
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judgment of individual Christians,
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Dieppe, Angers, Orleans, Tours, Poi
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to follow the rule of the Word; of
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Sundays to the congregation, and th
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Bible, and that the depository of i
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the ministry, with the sword and th
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Chapter 4 A Gallery of Portraits HE
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had just descended stood the crafty
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together, and made their rivalry a
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governing, and in her more consiste
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man. He did not rise to the true he
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prompt and wise counsel he was guid
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up to march before its consecrated
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their faith, to their country, to t
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spirit, measures for the Reformatio
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Roman Catholic was respected, and o
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permitted to grow up uneducated, no
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7. Brantome, tom. 3, p. 204. 97
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crown; a sort of general superinten
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severe edicts against the Reformed.
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day.[6] We have already related the
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Page 113 and 114: Entering with prodigious zeal into
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Page 117 and 118: the terrible seenes which were bein
Page 119 and 120: so, Lord God Almighty, true and rig
Page 121 and 122: Such was now the unhappy condition
Page 123 and 124: had breathed his last; the year wou
Page 125 and 126: the entire train behind the funeral
Page 127 and 128: Chapter 6 Charles IX The Triumvirat
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Page 131 and 132: misery to the country -- the prodig
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Page 135 and 136: the two former reigns; these three
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Page 141 and 142: Bible is enough," said he; "to this
Page 143 and 144: simply attired. They wore the usual
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Page 147 and 148: discomfiture, though they strove to
Page 149 and 150: cardinal. The prestige that encompa
Page 151 and 152: Beza, "like the Lutherans of German
Page 153 and 154: monstrous characters which the prie
Page 155: congregation of worshippers. It was
Page 159 and 160: 1617. 6. See very lengthened accoun
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Page 165 and 166: professed to grant. The Protestants
Page 167 and 168: Church, dry up her revenues, and pa
Page 169 and 170: But matters so fell out that the du
Page 171 and 172: Guise, who could not brook the idea
Page 173 and 174: The walls and galleries of the said
Page 175 and 176: een printed the year before. He car
Page 177 and 178: the duke and the mob were masters o
Page 179 and 180: addition to civil liberty, tke batt
Page 181 and 182: in the ocean. The Duke of Guise now
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Page 185 and 186: are some of them in dungeons, and o
Page 187 and 188: may be seen in Memoires de Conde, t
Page 189 and 190: greatly beloved for his amiable qua
Page 191 and 192: command at Lyons, where, acquitting
Page 193 and 194: the order, the prosperity, and the
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Page 197 and 198: and not counted. Protestantism in F
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Page 203 and 204: the Triumvirate for the violation o
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soldiers into France was one the wi
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Chapter 9 The First Huguenot War, a
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Coliguy, though serving as Conde's
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had had time to complete their prep
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the supplies from Paris, the Triumv
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now rose a bristling wall of hostil
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The King of Navarre commanded in th
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egretted by neither party. After th
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the night in the same bed;[12] the
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standard, and with this mighty host
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The assassin was John Poltrot, a pe
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Huguenotism was at his feet: his ar
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their displeasure by the demolition
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6. Davila, lib. 3, p. 105. 7. Laval
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of the kingdom. Besides, the observ
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in her every look and movement; but
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France and deepening infamy to hers
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Coligny, and it was uncertain on wh
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oth wife and mother as an imbecile,
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scattering around her prodigally, y
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ands of that King whom God hath set
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The royal calvacade now drew nigh t
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eyond the boy's capacity--that mass
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amusement and feasting, there was h
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Assembly of Notables at Moulins. Bu
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354. 257
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other D'Andelot counselled instant
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The army under Conde melted away, a
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y rivers, and beset by the worse da
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command of the Huguenot army at the
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aised up others worthy to succeed h
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that dimmed his eye--" Yes, God is
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defeat, desertion, outlawry, and th
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Chapter 12 Synod of la Rochelle WE
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had foretold, they are now nearing
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defend their faith and liberties ti
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matter, by "artifice and opportunit
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spirit full of resentment, and abov
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though they died in armor. The form
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We have already related the meeting
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Chapter 13 The Promoters of the St.
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Catherine de Medici and Charles IX
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"The genius of the son," says his b
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upon as the only man fit to cope wi
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ever and anon the cry "To massacre!
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unmistakable that this was the shap
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Moulins, in Bourbonnes, whither the
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Footnotes: 1. Gaberel, volume 2, p.
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Chapter 14 Negotiations of the Cour
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not new ideas. The marriage had bee
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perfectly how to dissemble."[3] The
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of France, and that would be tantam
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thought it not impossible that it m
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indefectible obedience to the 'Holy
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unpremeditated, and that it was a s
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at Rome in October, 1572, entitled,
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Chapter 15 The Marriage, and Prepar
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on. When it was over, the bride and
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efused, his successor Gregory XIII
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the outrage mine; but," added he, w
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would be got rid of, and yet the ha
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cruel, vindictive though he was. To
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dig up the roots," but were afterwa
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Chapter 16 The Massacre of St. Bart
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of the morning to ring the bell of
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of Sienna, creatures of the Duke of
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slaughtered in their bed-rooms and
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carts, and driven away to be shot i
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whereupon the king gave them three
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the Innocents, for having inferred
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obsequious members sustained the ki
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horrible massacre of our brethren h
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distribution of clothes or victuals
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procession to the Church of Minerva
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Footnotes: 1. Maimbourg, livr. 6, p
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of the Huguenot party." The book wa
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Chapter 17 Resurrection of Huguenot
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And truly, had French Protestantism
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"The poor people had to feed on dog
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gentlemen, as well as of peasants,
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of Anjou saw his army dwindling awa
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mean? Had not Alva and Catherine du
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their heads in France. The infatuat
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compesed mostly of men who were the
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alance, Charles IX died.[5] His lif
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of any original vigor it ever posse
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3. Maimbourg, lib. 6, p. 489. 4. Da
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Chapter 18 New Persecutions Reign a
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dash in the field. His soldiers nev
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oath to support it with their goods
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that the main object of the League
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disdaining retreat he passed on. Hi
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dealing him the unkindest cut of al
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taken up his position at Meudon. It
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in a great strait about this bad wo
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who rubbed his lips with a clove of
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agreeable to you to have a godless
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manner of peoples around his standa
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victory crowned the cause of Henry
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Henry's affairs made no progress; a
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appeared to be deserting him. Shorn
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great a fool as to sacrifice a king
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By the one you may pass through a m
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Church of Rome." He was straightway
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The Huguenot council applied to Hen
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Divine worship in their castles, an
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their blood. Some two millions of l
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Elizabeth of England, for humbling
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kissing the queen, he set out, acco
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supreme aim and end of all his toil
show all

Protestantism in France From Death of Francis I to Edict of Nantes - James Aitken Wylie

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