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Paintings Drawings Sculptures 2016 - Jean Luc Baroni

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een associated, despite its clearly superior quality with a published group<br />

of portrait drawings also linked with the altarpiece 3 . Six of these drawings, all<br />

executed in black chalk, are in the Kunstmuseum in Basel and superficially,<br />

they appear to be drawn in a similar manner with long curving strokes of the<br />

chalk and careful shading and stumping. They are, however, uniform in their<br />

lack of spontaneity and animation, absences giving them the appearance of<br />

being copies or workshop exercises. The same cannot be said of the present<br />

drawing in which the subtlety and variation of the handling creates a vivid<br />

sense of the person depicted. Intriguingly, the sitter wears a fur-collared coat,<br />

which already differentiates him from the Apostles who are dressed in fulllength<br />

linen robes and from the Basel drawings which mostly show tunics.<br />

This difference, combined with the fact that the sitter looks reflectively within<br />

rather than at something specific as the Apostles do, highlights the possibility<br />

that rather than being a study related to the altarpiece, it is a working likeness<br />

either itself done to commission or in preparation for a painted portrait.<br />

The function of Hans Baldung’s drawings is often unclear, as has been pointed<br />

out by Martha Wolff, and whether the chalk drawings in general are preparatory<br />

stages, or part of a broader workshop process has yet to be established 4 .<br />

What is clear is that the range of drawings associated with Baldung Grien<br />

are widely differing in quality and, presumably, purpose. While the Basel<br />

group mentioned above must surely be part of a workshop production, a<br />

drawing such as the well-known red chalk study of two male heads in the<br />

British Museum must count as an example of the master’s most characteristic,<br />

virtuoso work in which patterns are created out of the lines of shading and the<br />

facial features are given an exaggerated style making the heads into slightly<br />

fantastical types 5 . Certainly a good proportion of Hans Baldung’s work, both<br />

in prints and drawings, have a heightened expressiveness in the tradition of<br />

Grunewald who was active around Strasburg at the time. The present head,<br />

in comparison, shows a great attention to fine and realistic detail, in the<br />

movement of the dense and flowing beard, the shell like whorls of the ear<br />

and, most particularly, in the extraordinary subtlety of the treatment of the<br />

eyes and eyebrows and the shading of the skin.<br />

While Frits Koreny and Christof Metzger, both of whom have recently<br />

examined the drawing, consider it to be of clearly greater artistic merit than<br />

the rather static drawings in Basel, Frits Koreny believes the present sheet<br />

to be the work of an assistant of Hans Baldung; Christof Metzger, on the<br />

other hand, judging the style and fineness of the draughtsmanship and the<br />

particular manner in which the eyes, hair and beard are drawn, believes it<br />

to be by Baldung Grien himself, suggesting that it was indeed made at the<br />

same time as the great altarpiece. The aspects of the drawing which Christof<br />

Metzger highlights: its superior quality and expressivity, the fine modelling<br />

and characteristic technique of using dark outlines and stumping, the brilliant<br />

depiction of the eyes together with the highly effective evocation of the fur<br />

coat all support the attribution and, further, argue for this being a work of<br />

direct observation, a face to face study with a realistic purpose in mind. In<br />

effect it is also an examination of the processes of age and thought acting on<br />

a human head and perhaps in this respect it is a step towards one of Baldung<br />

Grien’s well-known monogrammed woodcuts, the Head of an Old Man from<br />

1518/19 6 .<br />

On Durer’s death in 1528, Baldung is recorded as having been left a lock<br />

of his former master’s hair. Joseph Koerner suggested, that this could have<br />

acted as the transmission of an artistic inheritance, a symbol not only of the<br />

relationship of master to former pupil, now himself an established artist, but<br />

also of a shared fascination with depicting hair and fur and of the ambivalence<br />

and duality which is often at the heart of both their works 7 .<br />

94<br />

enlarged detail

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